Ritual Abuse Myth Quotes

#1. Most people expect survivors of this type of abuse to be extremely damaged and seriously disturbed individuals. Certainly most people around expect them to be in great need of psychiatric help... No matter what the survivor is in contact with a particular agency for, the assumption is quickly made that, because of the [ritual] abuse, there must be mental health problems of some kind present. Yet, this is not always the case. #Quote by Laurie Matthew

#2. Despite the fact that "False Memory Syndrome" remained undefined and had never been the subject of any research, the FMSF focused its early activities on influencing the media and legal system…The definition of "False Memory Syndrome" did not evolve from clinical studies; rather the purported syndrome's description is based on the accounts of parents claiming to be falsely accused of child sexual abuse, usually by their adult daughters." p13
Dallam, S. J. (2002). Crisis or Creation: A systematic examination of false memory claims. Journal of Child Sexual Abuse, 9 (3/4), 9-36 #Quote by Stephanie J. Dallam

#3. Spinner parts, who do not themselves become dizzy, have the job of spinning internally to send out feelings or impulses to all the other parts, the main person, or a group of selected parts. Many of the "booby traps" or "fail-safe" programmes involve spinning. Often, when a programme (that is, a particular training) is in operation, the survivor feels dizzy, as though something or someone is "spinning" inside his or her head. If this is happening to you, you can speak to the spinner and ask that part to stop spinning or to slow down the spin. If this does not work, ask to speak with whoever is making the spinner part spin.
This strategy, of working up through the chain of command, applies to mind control treatment recovery in general. Another tactic you can use is to ask the spinner to spin in the opposite direction, which will often put away whatever is being spun. If permitted by those in charge, a spinner can also replace whatever lesson is being spun with something positive, such as a feeling of calmness, taken from a positive memory. #Quote by Alison Miller

#4. The first generation of therapists doing this work were told by their clients that the one massive cult was everywhere, knew everything, had access to state-of-the-art technology, and was willing to kill both clients and therapists to stop the information from getting out." []
"The reality is that even before stories of ritual abuse and mind control began coming out to therapists, the groups had agreed on what kind of disinformation to spread, so that clients would be afraid to tell their therapists what had happened to them, and therapists would be afraid to work with these clients." [ ]
"We know that there is not one massive Satanic cult, but many different interrelated groups, including religious, military/political, and organized crime, using mind control on children and adult survivors. We know that there are effective treatments. We know that many of the paralyzing beliefs our clients lived by are the results of lies and tricks perpetrated by their abusers. #Quote by Alison Miller

#5. The government researchers, aware of the information in the professional journals, decided to reverse the process (of healing from hysteric dissociation). They decided to use selective trauma on healthy children to create personalities capable of committing acts desired for national security and defense." p. 53 – 54
― Secret Weapons: How Two Sisters Were Brainwashed To Kill For Their Country: Dale Griffiths, Cheryl & Lynn Hersha, Ted Schwartz

Wikipedia has a long history of issues with inaccuracy and bias over dissociative disorders, abuse and ritual abuse
http://ritualabuse.us/ritualabuse/art... #Quote by Cheryl Hersha

#6. It is common to assume that multi-racialism is inevitable, and that racial identity will disappear as races mix. Americans prefer to think that the "tragic mulatto," welcome in neither community, was either a myth or a reflection of outmoded racist thinking. Research suggests things may not be so simple.
A 2003 study of 90,000 middle-school and high-school students found that black/white mixed-race children had more health and psychological problems than children who were either black or white. They were more likely to be depressed, sleep badly, skip school, smoke, drink, consider suicide, and have sex. White/Asian children showed similar symptoms. The principal author concluded that the cause was "the struggle with identity formation, leading to lack of self-esteem, social isolation and problems of family dynamics in biracial households."
The authors of a 2008 study reached the same conclusion: "When it comes to engaging in risky/anti-social adolescent behavior, however, mixed race adolescents are stark outliers compared to both blacks and whites. . . . Mixed race adolescents - not having a natural peer group - need to engage in more risky behaviors to be accepted."
A study of white/Asian children found that they were twice as likely as mono-racial children - 34 percent vs. 17 percent - to suffer from psychological disorders such as anxiety, depression or drug abuse.
Yoonsun Choi of the University of Chicago found that in Seattle middle schools, a clear r #Quote by Jared Taylor

#7. During a period in which women and children's testimony of incest and sexual abuse were gaining an increasingly sympathetic hearing, lobby groups of people accused of child abuse construed and positioned "ritual abuse" as the new frontier of disbelief. The term "ritual abuse" arose from child protection and psychotherapy practice with adults and children disclosing organized abuse, only to be discursively encircled by backlash groups with the rhetoric of "recovered memories", "false allegations" and "moral panic".
Salter, M. (2011), Organized abuse and the politics of disbelief. #Quote by Michael Salter

#8. Are Child Molesters Really Just Victims Themselves?
"All victims are offenders," one professional challenged me at a conference, "and all offenders are victims. How does your work address that?"
My work doesn't address that because I don't believe there's any evidence for that assertion. Obviously, not all victims are offenders, but it is also likely that most offenders weren't victims. The studies that find a high proportion of child molesters who were victims of child sexual abuse themselves are almost always based on self-report, and even there, study results differ dramatically. Studies show the number of child molesters who were themselves molested as children ranges from 22 percent in some studies to 82 percent in others.[101] #Quote by Anna C. Salter

#9. I'm just asking you to accept that there are some people who will go to extraordinary lengths to cover up the facts that they are abusing children.
What words are there to describe what happened to me, what was done to me? Some call it ritual abuse, others call it organised abuse. There are those that call it satanic. I've heard all the phrases, not just in relation to me, but also with regard to those I work with and try to help. Do you know what I think? It doesn't matter how you dress it up, it doesn't matter what label you put on it. It is abuse, pure and simple. It is adults abusing children. It is adults deciding - actually making a conscious decision, a conscious choices that what they want, what they convince themselves they need, is more important than anything else; certainly more important than the safety or feelings or sanity of a child.
However, there can be differences which are layered on top of that abuse. I'm not saying that some abuse is worse than others, or that someone 'wins' the competition to have the worst abuse inflicted on them, but ritual and organised abuse is at the extreme end of the spectrum. If we try to think of a continuum where there are lots of different things imposed on children (or, for that matter, anyone who is forced into these things - and that force can take many forms, it can be threats and promises, as well as kicks and punches), then ritual and organised abuse is intense and complicated.
It often involves multipl #Quote by Laurie Matthew

#10. No other work has more often been blamed for more heinous crimes by the perpetrators of such crimes. The Bible has been named as the instigating or justifying factor for many individual and mass crimes, ranging from the religious wars, inquisitions, witch burnings, and pogroms of earlier eras to systematic child abuse and ritual murders today. #Quote by Nadine Strossen

#11. It appears that DDNOS is the intentional goal of these abusers, but DID sometimes results from a failure of programming.
In DDNOS, the ANP is always present, even when another part is in control of the behavior and feelings. #Quote by Alison Miller

#12. The media-contamination hypothesis usually focuses on the book Michelle Remembers (Smith and Pazder, 1980) and the movie Rosemary's Baby;. These images were in the popular culture for centuries before survivor memories started to surface in therapy; therefore, the media-contamination hypothesis fails to account for the time lag and cannot provide a full account of the phenomenona. #Quote by Colin A. Ross

#13. The substance of the attacks on the reality of organized abuse and torture of children always reduce to that old chestnut - it is unscientific. "Give us proof," say the naysayers. "How is this different from reports of alien abduction?" say the clever-clever wags of Private Eye. Indeed. How is it different? In the case of alien abduction, we are asked to believe that visitors to this planet from outer space have kidnapped someone, taken them away, and brought them back. It is not believable.

In the case of ritual abuse, we are asked to believe that people can organize themselves into groups for the purpose of torturing children. There would seem to be a significant difference here in what we are asked to believe. #Quote by Valerie Sinason

#14. Booby traps or fail-safes
Booby traps or fail-safes are dangerous internal events that are triggered to happen if the survivor investigates too much of his or her own training, and/or talks about or becomes aware of memories he or she (the front person) is not supposed to know. The effects of booby traps include such things as suicide attempts, serious self-harm, or falling into terrible depression. It is important to know that the overwhelming emotions experienced when a booby trap is set off actually belong to real, specific memories. A booby trap can be set off without the knowledge of the main outside personality. Because of such traps, it is very important to go very slowly in discovering what happened, if you are a survivor of this kind of abuse. Even though parts of you are involved in setting off the booby traps, they may not know the effects of what they are doing (pushing buttons, turning switches, and so forth), and it might be difficult to anticipate what will happen. #Quote by Alison Miller

#15. It is a myth that rape is an inevitable part of conflict ... There is nothing inevitable about it. It is a weapon of war aimed at civilians. It has nothing to do with sex - everything to do with power. It is done to torture and humiliate innocent people and often very young children. #Quote by Angelina Jolie

#16. It is hardly surprising that many survivors of ritual abuse develop DID in order to preserve their own sanity. #Quote by Joan Coleman

#17. My view is that the false memory campaign is a spent force. It failed to realize its key goals, failed to renew itself and has largely faded away. Of course, the false memory campaign has left behind the sedimentation of doubt and disbelief that we will have to keep chipping away at. However it is important to recognise that we are witnessing an increasing, not decreasing, number of investigations and prosecutions for cases of organised and ritual abuse. Adults and children who disclose sexual abuse are more likely to be believed now than they were ten or twenty years ago, and that includes victims who describe organised and ritual abuse. #Quote by Michael Salter

#18. Many ritually abusive cults deliberately divide the personality system down the middle of the head, making sure that there is no communication between the two sides. "Left side" parts might be instructed to speak to no one other than the perpetrators. #Quote by Alison Miller

#19. ….Nothing was inevitable. She had not chosen this way. It was her fate. It had been decided since before time began. It had been decided before she began. Nothing could be done. There was no point in trying. It was way too late. The inevitability of nothing was totally supreme, overriding everything. No way out. No way through. She could only accept the unacceptable. She could only endure the unendurable. Nothing was wrong!

Nothing was wrong and the wrongness of this awesome nothing seeped from her. Some people, only a few, saw it. Some people, only a few felt it. Some people, only a few, recognised it and in recognising it for what it was, raged against it. Through the nothingness, these few reached out for her.

She could not reach back. Through the nothingness, these few fought for her. She could not fight back for herself. Through the nothingness, these few cared for her. She could not care back for herself. Through the nothingness, these few spoke out for her, shattering the frozen silence over and over again. She could not speak out for herself…. "

*I hope this may give some comfort to people who need it. There are good, caring people (whether outside or within yourself, if need be) and you do deserve to be cared for and supported as much as anyone else does."

From "Nothing", one of the short stories in "Fight! Rabbit! Fight! #Quote by Laurie Matthew

#20. As soon as realized that I was treating MPD clients, I read the few existing books on the condition, attended a workshop at the Justice Institute, and used some sexual abuse prevention money to organize a workshop where therapists could exchange information and educate each other about dissociation. There, I learnt something that I found really shocking. Many people
suffering from MPD had been severely abused throughout their childhood years by organized groups, including Satanic and other "dark-side" religious cults. Moreover, quite a few of them were still involved in those groups, although they were not aware of their involvement, because it was other "personalities" - dissociated parts of them - who went off to the groups' rituals. I was skeptical, to say the least. #Quote by Alison Miller

#21. Can we get control of an individual to the point where he will do our bidding against his will and even against fundamental laws of nature such as self preservation? (CIA Document, Project ARTICHOKE, MORI ID 144686, 1952)
As cited by Dr Ellen P. Lacter, p57 #Quote by Orit Badouk Epstein

#22. . . . this predator used his position in furtherance of his crimes and disguised his depravity as a religious ritual. This man will soon reside in an Ohio prison, where he belongs. He is not only guilty of serious crimes against children. He is guilty of a serious betrayal of faith. #Quote by Mark M. Bello

#23. One example was the assertion that a seven-year FBI study revealed no evidence of organized cult or ritual activity in the United States. In reality there is no such study. The day following the ABC program, my office contacted the FBI and requested a copy of the alleged study.
The bureau responded in writing indicating that no such study existed.
[referring to the Lanning report - Lanning, K. V. (1992)
Investigator's guide to allegations of "ritual" child abuse. Quantico, VA: National Center for the Analysis of Violent Crime.] #Quote by Pamela Sue Perskin

#24. Our comfort in theological traditions should never usurp our desire for spiritual Truth. If we vigorously pursue the rituals rather than a relational experience with God then we've missed His message entirely. #Quote by Jason Versey

#25. Ritualised child sexual abuse is about abuse of power, control and secrecy. Ten years ago many people found it difficult to believe that fathers actually raped their children, yet survivors of such abuses spoke out and eventually began to be listened to and believed. Ritual abuse survivors, when they try to speak out about their experiences, face denial and disbelief from society and often fear for their lives from the abusers. #Quote by Laurie Matthew

#26. Survivors' accounts reveal activities which are not only criminal but deliberately and brutally sadistic almost beyond belief. #Quote by Susan C. Van Benschoten

#27. There was nothing you could be sure about, it was all lies, and it was all done to mess with minds because the control and the power trip was so important to them, as well as it being necessary in terms of screwing up anything you might remember from an evidential perspective.
They would also build up your hopes, in terms of any tiny thing you did like or were less scared of, so I'd be told that it would be a nice night because Uncle Andrew would be coming, but then it wouldn't be him. There would be someone else There would be someone else who I was told was my Uncle Andrew as he was raping me. Sometimes, this other person would have a mask on but I would know that it wasn't really him. They would be the wrong height or the wrong weight or, sometimes, even obviously a woman. There were occasions when I would be told to call the person Uncle Andrew and then when I did, they would ask me why I was doing that. Sometimes he would be there, too, but that was rare.
Was it Satanic? I don't know.
Personally I don't believe in God or Satan or any of those things, but abusers use whatever they can to silence children because if you go to the police and say something about Satan, you are so much less likely to be believed. I personally think they were just a group of likeminded people who had no beliefs other than that they wanted to get satisfaction out of abusing children and it's as simple and horrible as that.
My uncle certainly doesn't have any satanic belief #Quote by Laurie Matthew

#28. The first thing you need to know if you are a survivor is that parts of you have probably been trained to create a variety of symptoms and behaviours. Abusers actually train child parts to cut the body, to make other parts cut, to attempt suicide, to create flashbacks by releasing pieces of visual or auditory memories, to create body memories of pain or electroshock, and to create depression, terror, anxiety, and despair by releasing the emotional components of memories to the rest of the personality system. The front person and most of the rest of the system do not know that this is the source of these feelings and behaviours. p126 #Quote by Alison Miller

#29. I honestly didn't believe I could bear any more suffering. I was convinced that the child within me was just too young to endure all this, much less understand it. She just wanted to be normal. But another part of me knew that to become normal, all the pieces of this puzzle had to become conscious.
p164 #Quote by Suzie Burke

#30. Betrayal is too kind a word to describe a situation in which a father says he loves his daughter but claims he must teach her about the horrors of the world in order to make her a stronger person; a situation in which he watches or participates in rituals that make her feel like she is going to die. She experiences pain that is so intense that she cannot think; her head spins so fast she can't remember who she is or how she got there.

All she knows is pain. All she feels is desperation. She tries to cry out for help, but soon learns that no one will listen. No matter how loud she cries, she can't stop or change what is happening. No matter what she does, the pain will not stop. Her father orders her to be tortured and tells her it is for her own good. He tells her that she needs the discipline, or that she has asked for it by her misbehavior. Betrayal is too simple a word to describe the overwhelming pain, the overwhelming loneliness and isolation this child experiences.

As if the abuse during the rituals were not enough, this child experiences similar abuse at home on a daily basis. When she tries to talk about her pain, she is told that she must be crazy. "Nothing bad has happened to you;' her family tells her Each day she begins to feel more and more like she doesn't know what is real. She stops trusting her own feelings because no one else acknowledges them or hears her agony. Soon the pain becomes too great. She learns not to feel at all. This stron #Quote by Margaret Smith

#31. Why Cults Terrorize and Kill Children – LLOYD DEMAUSE
The Journal of Psychohistory 21 (4) 1994
"Extending these local figures to a national estimate would easily mean tens of thousands of cult victims per year reporting, plus undoubtedly more who do not report.(2) This needn't mean, of course, that actual Cult abuse is increasing, only that-as with the increase in all child abuse reports-we have become more open to hearing them. But it seemed unlikely that the surge of cult memories could all be made up by patients or implanted by therapists. Therapists are a timid group at best, and the notion that they suddenly begin implanting false memories in tens of thousands of their clients for no apparent reason strained credulity. Certainly no one has presented a shred of evidence for massive "false memory" implantations. #Quote by Lloyd DeMause

#32. A similar tradition on the creative power of letters forms the basis of the following midrash on Job 28:11.... This brings us to the text that played so important a part in the development of the golem concept: the Book of Yetsirah or the Book of Creation.... We do not know the exact date of this enigmatic text,.... We can only be sure that it was written by a Jewish Neo-Pythagorean some time between the third and sixth century. #Quote by Gershom Scholem

#33. The memories seem to come in layers. For example, the first memory might be of incest; then they remember robes and candles; next they realize that their father or mother or both were present when they were being abused. Another layer will be the memory of seeing other people hurt and even killed. Then they remember having seen babies killed. Another layer is realizing that they participated in the sacrifices. One of the most painful memories may be that they even sacrificed their own baby. With each layer of memory comes another set of problems with which they must deal.
- Glenn L. Pace; "Ritualistic Child Abuse," memo #Quote by Glenn L. Pace

#34. If the social stress is physical, sexual, or emotional abuse, the way to treat the depression is to stop the abuse. Unfortunately, advocates of the biochemical treatment of depression have gone along with the view of academic theory and popular culture that the problem is entirely within the skull of the victim. Enthusiasm for biochemical treatment and research is partly due to the fact that it helps perpetuate the myth that suicide and depression should be treated by changing the victim, not by changing ourselves. As long as we have a narrow view of the causes of biochemical imbalance, such as limiting it to innate genetic defects, we can practice denial on the social complicity in the causation of suicide. The narrow view does nothing to help reduce pain and increase resources for the millions of people whose problems do not respond to medications. It also deprives us of an opportunity for progress in a much broader area for social reform. The dynamics behind the oppression of the suicidal is similar to the dynamics of other forms of injustice; progress in one area can support progress in other areas. #Quote by David L. Conroy

#35. The far end of a continuum that aims to break the will of a child and allows the expression of displaced rage toward the powerless is the practice of ritual abuse. Here, abuse is systematically rather than randomly applied. Ritual abuse is not an unheard-of perversity. Everything found in ritual abuse collectively (physical abuse, emotional abuse, sexual abuse, incest, sadistic violence, murder, drugs, deception, manipulation, conditioning based on punishment, and unbridled veneration of power) is known to occur independently in our society. #Quote by Chrystine Oksana

#36. More proof that Lynn is still meant to continue with the government programme occurred during the winter of 2000, when she was sitting at a cafeteria table at the area college. It was later in the afternoon when a few people congregated there with books spread out so they could study while drinking coffee or snacking. Many tables were empty, yet after Lynn had been sitting for a few moments, an elderly man sat down across from her.
The old man seemed familiar to Lynn, though, at first, she pretended to ignore him. He said nothing, just sat there as someone might when all the tables are filled and it is necessary to share space with a stranger. His presence made her uncomfortable, yet there was nothing specific that alerted her.
A short while later, Mac, the man who had been Lynn's handler in Mexico, came out of the shadows and stopped at the table. He was younger than the old man. His clothes were military casual, the type of garments that veteran students who have military experience might recognise, but not think unusual. He leaned over Lynn and kissed her gently on the forehead, spoke quietly to her, and then said 'Wake up, Sleeping Beauty.' Those were the code words that would start the cover programme of which she was still part. The words led to her being switched from the control of the old man, a researcher she now believes may have been part of Dr Ewen Cameron's staff before coming to the United States for the latter part of his career, to the younger man.< #Quote by Lynn Hersha

#37. Some survivors have found small metallic "implants" in their teeth or ears, and believe these were designed to monitor their location or to broadcast their words or thoughts to the abusers. Such technology has been developed recently for keeping task of animals or persons with dementia.
But to what extent it was used years ago by mind controllers is unknown at this point. At least some of it may be similar to the "bombs" in the stomach, a trick to convince survivors that their abusers monitor them continuously. The presence of an object does not mean it is capable of collecting complex information and sending it back to abusers, or even sending them signals, for twenty or more years as some survivors believe. As with other apparently bizarre beliefs of our survivor clients, we must acknowledge that something happened, and remain open both to the possibility that there was such technology and the possibility that it is yet another deception to convince survivors they cannot escape the grip of their abusers.
p205 #Quote by Alison Miller

#38. the number of children and adults tortured in the name of mainstream religious orthodoxy historically outweighs onslaught by Satanists #Quote by Valerie Sinason

#39. This new co-consciousness brought me to a state of awareness in which my core personality was directly able to experience "her" personality. Being co-conscious with her, he explained, would stop me from experiencing the feeling of leaving my body or dissociating. #Quote by Suzie Burke

#40. Speaking out about ritual abuse brings more information and potential understanding about this issue to a society steeped in denial. There are many similar or related horrors in the world that are also denied. #Quote by Jadelinn

#41. Ritual abuse may or may not have satanic overtones. #Quote by Susan C. Van Benschoten

#42. I have met survivors from different parts of the country who have reported being ritually abused, some on college campuses by administrators, some by priests, some in the context of druidic rituals, some in the context of Lillith rituals. The ideology has not always been satanic, but the ritual sadistic sexual behaviors are similar. #Quote by Robert B. Rockwell

#43. The fact that most perpetrators of organised abuse are men, and that their most intensive and sadistic abuses are visited upon girls and women, has gone largely unnoticed, as have the patterns of gendered inequity that characterise the families and institutional settings in which organised abuse takes place. Organised abuse survivors share a number of challenges in common with other survivors of abuse and trauma, including health and justice systems that have been slow to recognise and respond to violence against children and women. However, this connection is rarely made in the literature on organised abuse, with some authors hinting darkly at the nefarious influence of abusive groups. Fraser (1997: xiv) provides a note of caution here, explaining that whilst it is relatively easy to 'comment on the naïveté of those grappling with this issue ... it is very difficult to actually face a new and urgent phenomenon and deal with it, but not fully understand it, while managing distressed and confused patients and their families'. #Quote by Michael Salter