Pearl Being Evil In The Scarlet Letter Quotes

#1. [M]an cannot be wicked without being evil, nor evil without being degraded, nor degraded without being punished, nor punished without being guilty. In short ... there is nothing so intrinsically plausible as the theory of original sin. #Quote by Joseph De Maistre

#2. But while the residents were shocked by the violence, they were also often surprised by the mundaneness of it all. Discovered the extent of perversity the heart is capable of as they sat at home with nothing to do, and found that it was possible, faced with the stench of unimaginable evil, for a human being to grow bored, yawn, be absorbed by the problem of a missing sock, by neighborly irritations, to feel hunger skipping like a little mouse inside a tummy and return, once again, to the pressing matter of what to eat ... There they were, the most commonplace of them, those quite mismatched with the larger-than-life questions, caught up in the mythic battles of past vs. present, justice vs. injustice
the most ordinary swept up in extraordinary hatred, because extraordinary hatred was, after all, a commonplace event, #Quote by Kiran Desai

#3. If the minds of living beings are impure, their land is also impure, but if their minds are pure, so is their land. There are not two lands, pure or impure in themselves. The difference lies solely in the good or evil of our minds. It is the same with a Buddha and an ordinary being. While deluded, one is called an ordinary being, but when enlightened, one is called a Buddha. This is similar to a tarnished mirror that will shine like a jewel when polished. #Quote by Nichiren

#4. They fashioned a tomb for thee, O holy and high one
The Cretans, always liars, evil beasts, idle bellies!
But thou art not dead: thou livest and abidest forever,
For in thee we live and move and have our being. #Quote by Epimenides Cretica

#5. Let us have evil prancing on the page and, up to the very last line, sneering in the face of all the inherited beliefs, Jewish, Christian, Muslim and Holy Roller, about people being able to make themselves better. Such a book would be sensational, and so it is. But I do not think it is a fair picture of human life. I #Quote by Anthony Burgess

#6. It describes him as a fallen creature, of his own nature inclined to evil, a creature needing not only a pardon, but a new heart, to make him fit for heaven. It shows him to be a corrupt being under every circumstance, when left to himself, corrupt after the loss of paradise, corrupt after the flood, corrupt when fenced in by divine laws and commandments, corrupt when the Son of God came down and visited him in the flesh, corrupt in the face of warnings, promises. miracles, judgments, mercies. #Quote by J.C. Ryle

#7. When people talk about destiny, they tend to forget that it isn't deprived from free will, free will to both accept it or destroy it. If you were meant to find love and then hurt the person that loves you back, you've just exercised your free will against destiny, and that destiny, that brought that person to you, will now use the exact same force to pull such person away from you. You cannot violate the spiritual laws of the universe. You will always pay a heavy price for being ignorant about this fact. You have the free will to do whatever you wish in the paradise of life, but only as long as you don't violate the sacred rules, when eating the fruit of selfishness, the tree of good and evil. That need to explore discernment will cost you your happiness, and expel you from the paradise destined to you. #Quote by Robin Sacredfire

#8. The wrong thing being?" asks Halwaz.
"Closing up their source, of course," you say, in a tone which implies, "Did you think I was merely talking about their sacrificing small fuzzy animals in an attempt to bring back ancient evil gods? #Quote by Mike Reeves-McMillan

#9. If you look at your life and compare your life to that of an evil person, you will find that in most regards both lives are the same. You don't live a longer life or live forever by being virtuous. #Quote by Gerry Lindgren

#10. As for the world system of evil, we are to be separated from it. This then is our problem: to associate with and love those who are involved in the world without being contaminated, influenced, or swayed by them. This distinction can be achieved only by a close walk with Christ, by constant prayer, and by seeking the Holy Spirit's leadership every hour of the day. We are in the world, but the world is not to be in us. #Quote by Billy Graham

#11. In reality, good and evil do not exist, because Divine Providence created nothing that is bad and disharmonious; this is only a human concept. From the hermetic point of view, one type of being has to bring forth positive influences, whereas another type has to bring forth negative influences. In an astral respect these beings are the tools of the effects on our physical world. They are also the cause of all effects in the astral body of every human being, whether they are initiated or not. #Quote by Franz Bardon

#12. How much reverence can you have for a Supreme Being who finds it necessary to include such phenomena as phlegm and tooth decay in His divine system of Creation? What in the world was running through that warped, evil, scatological mind of His when He robbed old people of the power to control their bowel movements? #Quote by Joseph Heller

#13. Everywhere I went, people asked about Mr. Boltzius, and they seemed to be very concerned about his recovery, which I was glad to hear. On the other hand, I was very upset about a vicious lie I heard about him which is making the rounds in Savannah. Nevertheless I remembered that this is what usually happened to Christ's true servants, namely, that they were reviled by the world which, for them, is a better sign than being praised, especially if it is done by evil people. #Quote by Hermann Heinrich Lemke

#14. If there is no priveleged being, if there is only one being, then we are also with a pluralism. Each expression of being becomes in its own way without reference or relation to any grounded being. No expression of being is in itself good or evil; there is no separate ordering principle for the world. Values and relations (such as good and evil) are selected from within life, and always from the point of view of some specific becoming. #Quote by Friedrich Nietzsche

#15. As regards the social apparatus of repression and coercion, the government, there cannot be any question of freedom. Government is essentially the negation of liberty. It is the recourse to violence or threat of violence in order to make all people obey the orders of the government, whether they like it or not. As far as the government's jurisdiction extends, there is coercion, not freedom. Government is a necessary institution, the means to make the social system of cooperation work smoothly without being disturbed by violent acts on the part of gangsters whether of domestic or of foreign origin. Government is not, as some people like to say, a necessary evil; it is not an evil, but a means, the only means available to make peaceful human coexistence possible. But it is the opposite of liberty. It is beating, imprisoning, hanging. Whatever a government does it is ultimately supported by the actions of armed constables. #Quote by Ludwig Von Mises

#16. growing in faith and love for Christ, revealed as He is in Scripture, will be the greatest of all preservatives against being led astray. The person who is saturated in the teaching and spirit of the Gospels will have his or her senses "trained ... to distinguish good from evil" (Heb. 5:14, NIV) and to know what is truly Christ-like and Christ-honoring. #Quote by Sinclair B. Ferguson

#17. There is an old Greek saying that men are tormented not by things themselves but by what they think about them. If that assertion could be proved to be always true everywhere it would be an important point gained of the comforting of our wretched human condition. For if ills can only enter us through our judgemente it would seem to be in our power either to despise them or to deflect them towards the good: if the things actually do trow themselves on our mercy why do we not act as their masters and accomodate them to our advantage? If what we call evil or torment are only evil or torment insofar as our mental apprehension endows them with those qualities when it lies within our power to change those qualities. And if we did have such a choice and were free from constraint we would be curiously mad to pull in the direction which hurst us most, endowing sickness, poverty or insolence with a bad and bitter taste when we could give them a pleasent one, Fortune simply furnishing us with the matter and leaving it to us to supply the form. Let us see whether a case can be made for what we call evil not being an evil in itself or (since it amounts to the same) whether at least it is up to us to endow it with a different savour and aspect. #Quote by Michel De Montaigne

#18. As a believer and a pantheist, I worship God not through fear and trembling but through awe and wonder at the workings of the universe - for the universe is God. I pray to God not to ask for things but to become one with God. I recognize that the knowledge of good and evil that the God of Genesis so feared humans might attain begins with the knowledge that good and evil are not metaphysical things but moral choices. I root my moral choices neither in fear of eternal punishment nor in hope of eternal reward. I recognize the divinity of the world and every being in it and respond to everyone and everything as though they were God - because they are. And I understand that the only way I can truly know God is by relying on the only thing I can truly know: myself. #Quote by Reza Aslan

#19. The evil that is in the world comes out of ignorance, and good intentions may do as much harm as malevolence, if they lack understanding. One the whole, men are more good than bad; that, however, isn't the real point. But they are more or less ignorant, and it is this that we call vice or virtue; the most incorrigible vice being that of an ignorance that fancies it knows everything and therefore claims for itself the right to kill. #Quote by Albert Camus

#20. Only I knew the truth - I didn't enjoy killing. It was nothing more than a necessary evil in my world.

My sin was being very good at it. #Quote by Lisa Kessler

#21. If we want to

We will become a people, if we want to, when we learn that we are not angels, and that evil is not the prerogative of others
We will become a people when we stop reciting a prayer of thanksgiving to the sacred nation every time a poor man finds something to eat for his dinner
We will become a people when we can sniff out the sultan's gatekeeper and the sultan without a trial
We will become a people when a poet writes an erotic description of a dancer's belly
We will become a people when we forget what the tribe tells us, when the individual recognizes the importance of small details
We will become a people when a writer can look up at the stars without saying: 'Our country is loftier and more beautiful!'
We will become a people when the morality police protect a prostitute from being beaten up in the streets
We will become a people when the Palestinian only remembers his flag on the football pitch, at camel races, and on the day of the Nakba
We will become a people, if we want to, when the singer is allowed to chant a verse of Surat al-Rahman at a mixed wedding reception
We will become a people when we respect the right, and the wrong. #Quote by Mahmoud Darwish

#22. The time of a man's life is as a point; the substance of it ever flowing, the sense obscure; and the whole composition of the body tending to corruption. His soul is restless, fortune uncertain, and fame doubtful; to be brief, as a stream so are all things belonging to the body; as a dream, or as a smoke, so are all that belong unto the soul. Our life is a warfare, and a mere pilgrimage. Fame after life is no better than oblivion. What is it then that will adhere and follow? Only one thing, philosophy. And philosophy doth consist in this, for a man to preserve that spirit which is within him, from all manner of contumelies and injuries, and above all pains or pleasures; never to do anything either rashly, or feignedly, or hypocritically: only to depend from himself, and his own proper actions: all things that happen unto him to embrace contentendly, as coming from Him from whom he himself also came; and above all things, with all meekness and a calm cheerfulness, to expect death, as being nothing else but the resolution of those elements, of which every creature is composed. And if the elements themselves suffer nothing by their perpetual conversion of one into another, that dissolution, and alteration, which is so common unto all, why should it be feared by any? Is not this according to nature? But nothing that is according to nature can be evil. #Quote by Marcus Aurelius

#23. [Dionysos'] being torn into pieces, the genuine Dionysiac suffering, is like a transformation into air, water, earth, and fire, so that we are to regard the state of individuation as the source and primal cause of all suffering ... In the view described here we already have all the constituent elements of a profound way of looking at the world and thus, at the same time, the doctrine of the Mysteries taught by tragedy: the fundamental recognition that everything which exists is a unity; the view that individuation is the primal source of all evil; and art as the joyous hope that the spell of individuation can be broken, a premonition of unity restored. #Quote by Friedrich Nietzsche

#24. God created things which had free will. That means creatures which can go wrong or right. Some people think they can imagine a creature which was free but had no possibility of going wrong, but I can't. If a thing is free to be good it's also free to be bad. And free will is what has made evil possible. Why, then, did God give them free will? Because free will, though it makes evil possible, is also the only thing that makes possible any love or goodness or joy worth having. A world of automata -of creatures that worked like machines- would hardly be worth creating. The happiness which God designs for His higher creatures is the happiness of being freely, voluntarily united to Him and to each other in an ecstasy of love and delight compared with which the most rapturous love between a man and a woman on this earth is mere milk and water. And for that they've got to be free.
Of course God knew what would happen if they used their freedom the wrong way: apparently, He thought it worth the risk. (...) If God thinks this state of war in the universe a price worth paying for free will -that is, for making a real world in which creatures can do real good or harm and something of real importance can happen, instead of a toy world which only moves when He pulls the strings- then we may take it it is worth paying. #Quote by C.S. Lewis

#25. Commerce is considered by classical economists to be a positive-sum
game. The act of selling and buying always benefits both the seller
and the buyer. It is unfortunate that popular culture has propagated
the Marxist myth that one person gains in business at the expense of
another, that capitalism is evil because it is a zero-sum game - somebody
wins while someone else loses. When liberals make the argument
that capitalism is the cause of all of our problems, they are either
speaking out of abject ignorance or being totally disingenuous to
protect their interests. We have not had true free-market capitalism
in this country on any wide scale. Where we have had economic
successes in this nation's history, it has been those times when people
have done something outside of the government's involvement. Every
time the federal government has been involved, it has created chaos,
waste, and corruption. #Quote by Ziad K. Abdelnour

#26. This society in which we live is radically changing. What previous generations saw as evil is now embraced as being good. It is a dangerous and slippery slope upon which we stand when we reject what Solomon called the beginning of wisdom - the fear of God. #Quote by Ray Comfort

#27. The best thing for being sad," replied Merlin, beginning to puff and blow, "is to learn something. That's the only thing that never fails. You may grow old and trembling in your anatomies, you may lie awake at night listening to the disorder of your veins, you may miss your only love, you may see the world about you devastated by evil lunatics, or know your honour trampled in the sewers of baser minds. There is only one thing for it then - to learn. Learn why the world wags and what wags it. That is the only thing which the mind can never exhaust, never alienate, never be tortured by, never fear or distrust, and never dream of regretting. Learning is the only thing for you. Look what a lot of things there are to learn. #Quote by T.H. White

#28. She could understand being so in love it robbed you of your balance, your judgment of good and evil, but she could not make the leap to acting out the passion or the violence as Elissa had. There was nothing worth winning at the cost of your own being, the soul, the integrity that was the core of who you were. The act of doing such a thing made it impossible for you to hold the good, even if you could grasp it for an instant. #Quote by Anne Perry

#29. When we say that there is a perpetual clash between good and evil in the world, it does not necessarily mean that the confrontation takes place only between warring nations, communities, groups or individuals. It could also include the internal conflict that goes on within us. The elements of virtue and vice are present in every one of us. The question remains: Which of these elements are predominant in our inner selves? For example, the element of modesty in our nature may sometimes be overridden by arrogance, prompting us to act arrogantly. Thus, a continuous clash of good and evil goes on within the human being all the time #Quote by Nihar Satpathy

#30. ...the danger of developing a policy of rush, of being gradually more and more obsessed by what one has to do next. In this way one may come to exist as in a prison, and one's life may cease to be one's own. One may take the dog out for a walk at eight o'clock, and meditate the whole time on the fact that one must begin to read at a quarter to nine, and that one must not be late.
And the occasional deliberate breaking of one's programme will not help to mend matters. The evil springs not from persisting without elasticity in what one has attempted, but from originally attempting too much, from filling one's programme till it runs over. The only cure is to reconstitute the programme, and to attempt less. #Quote by Arnold Bennett

#31. Evil, above all evil on the scale practiced by Nazi Germany, can never be satisfactorily remembered. The very enormity of the crime renders all memorialisation incomplete. Its inherent implausibility - the sheer difficulty of conceiving of it in calm retrospect - opens the door to diminution and even denial. Impossible to remember as it truly was, it is inherently vulnerable to being remembered as it wasn't. #Quote by Tony Judt

#32. Sure, zombies can "be a metaphor." They can represent the oppressed, as in Land of the Dead, or humanity's feral nature, as in 28 Days. Or racial politics or fear of contagion or even the consumer unconscious (Night of the Living Dead, Resident Evil, Dawn of the Dead). We could play this game all night.

But really, zombies are not "supposed to be metaphors." They're supposed to be friggin' zombies. They follow the Zombie Rules: they rise from death to eat the flesh of the living, they shuffle in slow pursuit (or should, anyway), and most important, they multiply exponentially. They bring civilization down, taking all but the most resourceful, lucky and well-armed among us, whom they save for last. They make us the hunted; all of us.

That's the stuff zombies are supposed to do. Yes, they make excellent symbols, and metaphors, and have kick-ass mythopoeic resonance to boot. But their main job is to follow genre conventions, to play with and expand the Zombie Rules, to make us begin to see the world as a place colored by our own zombie contingency plans. […]

Stories are the original virtual reality device; their internal rules spread out into reality around us like a bite-transmitted virus, slowly but inexorably consuming its flesh. They don't just stand around "being metaphors" whose sole purpose is to represent things in the real world; they eat the real world. #Quote by Scott Westerfeld

#33. I struck down his evil no matter what name it took for itself, no matter that it called itself history or revolution, America or the son of God, no matter that it called itself righteous, a righteousness that presumed the license to bind the free word and thought, that presumed the wisdom to timetable the birth of a soul, that presumed the morality that offers its children up to the plague rather than teach them the language of love. A thousand righteous champions calcified into something venal and mean by their presumptions of something sacred and pure and undirtied by the blood and spit and semen of being human: I recognized all of them by the bit of him they carried, sometimes in one eye, sometimes under their nails. #Quote by Steve Erickson

#34. For though a man should be a complete unbeliever in the being of gods; if he also has a native uprightness of temper, such persons will detest evil in men; their repugnance to wrong disinclines them to commit wrongful acts; they shun the unrighteous and are drawn to the upright. #Quote by Plato

#35. Richard Dawkins regards faith as an evil to be eliminated; he takes all religious faith to be blind faith. (Dawkins says) 'Scientific belief is based on publicly checkable evidence, religious faith not only lacks evidence, its independence from evidence is its joy, shouted from the rooftops.' However, taking Dawkins own advice we ask: where is the evidence that religious faith is not based on evidence? Mainstream Christianity will insist that faith and evidence are inseparable. Indeed, faith is a response to evidence, not a rejoicing in the absence of evidence. The apostle Paul says what many pioneers of modern science believed, that nature itself is part of the evidence for the existence of God ,' Since the creation of the world, God's invisible qualities- his eternal power and divine nature – have been clearly seen, being understood from what has been made. So that men are without an excuse.' Dawkins' definition of faith turns out to be the direct opposite of the biblical one. Curious that he does not seem to be aware of the discrepancy. #Quote by John C. Lennox

#36. I hope you are all having a nice sleep?' Franz ventured as he and Nigel sat down.

'Yes, fine thanks. You?' Laura replied.

'Ja, I am being able to sleep, despite my great hunger.' Franz gave them a serious look, obviously keen to stress the great hardship he was enduring. 'Have any of you seen a snack machine?'

Nigel sighed. 'Franz, we're going to breakfast in ten minutes, what do you need a snack machine for?'

'To be building up my energy levels for a long day of lessons, of course.' Franz gave Nigel a slap on the back that, judging by Nigel's pained expression, was a little overenthusiastic. 'And you will be needing building up too, my friend. Do not worry, Franz will turn you into a real man.' Otto noted the slightly frightened look on Nigel's face and guessed that he was less than keen to be the first person to try the Argentblum Diet.

'Anyway, why have vending machines when none of us have any money?' Otto asked. The apparent lack of any form of currency on H.I.V.E. was something that Otto had actually given a lot of thought. He had finally reached the conclusion that if money truly was the root of all evil it might just be adding fuel to the fire to introduce the concept to H.I.V.E.

'Ja, I have been thinking this too but I am hoping that the machines will be free of charge. That would be seeming sensible, ja?'

Otto doubted very much that the words 'free snack food vending machines' and 'sensible #Quote by Mark Walden

#37. PREFACE
By Janine di Giovanni
A few years back, I had a long session with a psychiatrist who was conducting a study on post-traumatic stress disorder and its effects on reporters working in war zones. At one point, he asked me: "How many bodies have you seen in your lifetime?" Without thinking for too long, I replied: "I'm not sure exactly. I've seen quite a few mass graves in Africa and Bosnia, and I saw a well crammed full of corpses in East Timor, oh and then there was Rwanda and Goma..." After a short pause, he said to me calmly: "Do you think that's a normal response to that question?"
He was right. It wasn't a normal response. Over the course of their lifetime, most people see the bodies of their parents, maybe their grandparents at a push. Nobody else would have responded to that question like I did. Apart from my fellow war reporters, of course.
When I met Marco Lupis nearly twenty years ago, in September 1999, we were stood watching (fighting the natural urge to divert our gaze) as pale, maggot-ridden corpses, decomposed beyond recognition, were being dragged out of the well in East Timor. Naked bodies shorn of all dignity.
When Marco wrote to ask me to write the foreword to this book and relive the experiences we shared together in Dili, I agreed without giving it a second thought because I understood that he too was struggling for normal responses. That he was hoping he would find some by writing this book. While reading it, I could see #Quote by Marco Lupis

#38. The main misfortune, the root of all the evil to come, was the loss of confidence in the value of one's own opinion. People imagined that it was out of date to follow their own moral sense, that they must all sing in chorus, and live by other people's notions, notions that were being crammed down everybody's throat. #Quote by Boris Pasternak

#39. Men and women make their own beauty or their own ugliness. Sir Edward Bulwer Lytton speaks in one of his novels of a man "who was uglier than he had any business to be;" and, if we could but read it, every human being carries his life in his face, and is good-looking or the reverse as that life has been good or evil. On our features the fine chisels of thought and emotion are eternally at work. #Quote by Alexander Smith

#40. And those characters [in a fairy tale] dwell in a moral world, whose laws are as clear as the law of gravity. That too is a great advantage of the folk tale. It is not a failure of imagination to see the sky blue. It is a failure rather to be weary of its being blue- and not to notice how blue it is. And appreciation of the subtler colors of the sky will come later. In the folk tale, good is good and evil is evil, and the former will triumph and later will fail. This is not the result of the imaginative quest. It is rather its principle and foundation. It is what will enable the child later on to understand Macbeth, or Don Quixote, or David Copperfield. #Quote by Anthony Esolen

#41. Girls say to me, very reasonably, 'why isn't it a bunch of girls? Why did you write this about a bunch of boys?' Well, my reply is I was once a little boy - I have been a brother, a father, I am going to be a grandfather. I have never been a sister, or a mother, or a grandmother. That's one answer. Another answer is of course to say that if you - as it were - scaled down human beings, scaled down society, if you land with a group of little boys, they are more ike a scaled-down version of society than a group of little girls would be. Don't ask me why, and this is a terrible thing to say because I'm going to be chased from hell to breakfast by all the women who talk about equality - this is nothing to do with equality at all. I think women are foolish to pretend they are equal to men, they are far superior and always have been. But one thing you can't do with them is take a bunch of them and boil them down, so to speak, into a set of little girls who would then become a kind of image of civilisation, of society. The other thing is - why aren't they little boys AND little girls? Well, if they'd been little boys and little girls, we being who we are, sex would have raised its lovely head, and I didn't want this to be about sex. Sex is too trivial a thing to get in with a story like this, which was about the problem of evil and the problem of how people are to live together in a society, not just as lovers or man and wife. #Quote by William Golding

#42. Aria: I went to Hollis. Because I was looking for ... you know. Her. She was teaching an art class, so I ran inside, grabbed a paintbrush, and painted a scarlet A across her chest. You know, like that woman in The Scarlet Letter? It was awesome. She didn't know what hit her. And then I said, 'Now everyone will know what you've done'.
Ella: Do you realize that Hester Prynne is supposed to be a sympathetic character? #Quote by Sara Shepard

#43. Surprised huh, thought you had me back in prison didn't you? To answer your question what keeps me alive is my drive, my drive to kill you! I have nothing, but hate for you and your family. It will be my pleasure taking you out. I don't care about power, plutonium or even being rich. None of that matters to me. I only care about taking you out. Even if I die I want to be the one who is called the killer of Angel Medina! There's no where for you to go. Now we will truly see who is better! Come on put up you hands and prepare for your final battle of your life! - Orlando from Framed: The Second Book of the Thousand Years War #Quote by Angel Ramon Medina

#44. Many of you remember The Scarlet Letter, the novel that wardrobed its protagonist in a stigma or sign of reproach. But "A" is not the only letter a person can feel she is wearing. Some of us have looked like we spilled alphabet soup on our sweaters. Beloved, if you are wearing any kind of reproach from your past - especially if victimization has placed a letter there that never belonged on you - may God remind you of the cross of Christ and memorialize the victory it brought you. Let Him cut that old piece of fabric from your life, roll it in the blood of Jesus, and cast it away forever. #Quote by Beth Moore

#45. She wondered whether there was any way of getting him to take the pills by trickery. She did not like the idea of using underhand methods with Mr. J.L.B. Matekoni, but when a person's reason was disturbed, then she thought that any means were justified in getting them better. It was as if a person had been kidnapped by some evil being and held ransom. You would not hesitate, she felt, to resort to trickery to defeat the evil being. #Quote by Alexander McCall Smith

#46. It's not a sense of justice. Figuring out difficult cases is my hobby. If you measured good and evil deeds by current laws, I would be responsible for many crimes. The same way you all like to solve mysteries and riddles, or clear video games more quickly. For me too, its simply prolonging something I enjoy doing. It's not justice at all. And if it means being able to clear a case, I don't play fair, I'm a dishonest, cheating human being who hates losing in truth. #Quote by L Lawliet

#47. Us, we were all going direct to Heaven, we were all going direct the other way - in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, #Quote by Charles Dickens