Kama Sutra Quotes

#1. You know what they say about consultants, don't you? They know all the moves in the Kama Sutra but don't know any women. #Quote by Charles Allen

#2. I'll just sit back here and perform a few of the more acrobatic positions in the Kama Sutra. By myself, sadly. #Quote by Huntley Fitzpatrick

#3. These are the three main diseases of this country, sir: typhoid, cholera, and election fever. This last one is the worst; it makes people talk and talk about things that they have no say in ... Would they do it this time? Would they beat the Great Socialist and win the elections? Had they raised enough money of their own, and bribed enough policemen, and bought enough fingerprints of their own, to win? Like eunuchs discussing the Kama Sutra, the voters discuss the elections in Laxmangarh. #Quote by Aravind Adiga

#4. Take the Kama Sutra. How many people died from the Kama Sutra as opposed to the Bible? Who wins? #Quote by Frank Zappa

#5. Most of the books of erotic poetry available today are either too old or are big anthologies covering the same poets and poems. There is a lack of new and original work. Most of us have read something from Ovid, Sappho, Shakespeare, the ancient Greeks, the Romans, or from the Kama Sutra. But love is a theme that should be celebrated with freshness. #Quote by Salil Jha

#6. One looks forward to the day when the General Theory of Relativity and the Principia will outsell the Kama Sutra in back-street bookshops. #Quote by J.G. Ballard

#7. What do you read for pleasure?
Kama Sutra. #Quote by Jonathan Dunne

#8. IF a woman has manifested her love or desire, either by signs or by motions of the body,
and is afterwards rarely or never seen anywhere, or if a woman is met for the first time,
the man should get a go-between to approach her. #Quote by Mallanaga Vatsyayana

#9. We're translating the Kama Sutra, Barrons said, with interactive aids. #Quote by Karen Marie Moning

#10. Well, Nicole, I was planning on taking her to bed and using her in ways that aren't even mentioned in the Kama Sutra, but now you've told me that, I think I should go take a cold shower instead. #Quote by Jane Harvey-Berrick

#11. He didn't expect that question to send her tripping over her own two feet and flying into the bookstore's erotica section he'd followed her to. Luckily he had fast hands and caught her before her head could make contact with the Kama Sutra. #Quote by Shelly Laurenston

#12. Patanjali specifically says that there are three paths to the goal of yoga. And they are, control of the breath, control of posture, and light-filled herbs. It says it right there. Stanza 6 of the Yoga Sutras of Patanjali. #Quote by Terence McKenna

#13. THE CONSCIOUSNESS IS THE ATMAN, THE SOUL.


The first meaning is: in this world, only consciousness is yours. The word atman means: that which is your own. Regardless of how much the rest may appear to you as your own, it is alien. All of that which you otherwise claim as yours – friends, loved ones, family, wealth, fame, high position, a great empire – it is all a deception. Because one day death will snatch it all away from you. So death is the criterion for determining who is your own and who is the stranger. That which death can separate you from, know that it didn't belong to you, and that which it can't, was indeed your own. #Quote by Osho

#14. New eyes awaken.
I send Love's name into the world with wings
And songs grow up around me like a jungle.
Choirs of all creatures sing the tunes
Your Spirit played in Eden.
Zebras and antelopes and birds of paradise
Shine on the face of the abyss
And I am drunk with the great wilderness
Of the sixth day in Genesis.

But sound is never half so fair
As when that music turns to air
And the universe dies of excellence.

Sun, moon and stars
Fall from their heavenly towers.
Joys walk no longer down the blue world's shore.

Though fires loiter, lights still fly on the air of the gulf,
All fear another wind, another thunder:
Then one more voice
Snuffs all their flares in one gust.

And I go forth with no more wine and no more stars
And no more buds and no more Eden
And no more animals and no more sea:

While God sings by himself in acres of night
And walls fall down, that guarded Paradise. #Quote by Thomas Merton

#15. In the Lotus Sutra, it is said everything is emptiness - this world is empty, hell is empty, heaven is empty, God is empty, everything is emptiness. Emptiness is the nature of all things, nothingness, so be attuned to nothingness and you will achieve. #Quote by Rajneesh

#16. On considering these instances it is indubitably clear that sati has a crucial role to fulfill in the realm of samatha. This might be why the Cūḷavedalla Sutta speaks of satipaṭṭhāna as the "cause" of concentration (samādhinimitta)....

On the other hand, however, to consider satipaṭṭhāna purely as a concentration exercise goes too far and misses the important difference between what can become a basis for the development of concentration and what belongs to the realm of calmness meditation proper. In fact, the characteristic functions of sati and concentration (samādhi) are quite distinct. While concentration corresponds to an enhancement of the selective function of the mind, by way of restricting the breadth of attention, sati on its own represents an enhancement of the recollective function, by way of expanding the breadth of attention. These two modes of mental functioning correspond to two different cortical control mechanisms in the brain. This difference, however, does not imply that the two are incompatible, since during absorption attainment both are present. But during absorption sati becomes mainly presence of the mind, when it to some extent loses its natural breadth owing to the strong focusing power of concentration. #Quote by Analayo

#17. Form is emptiness, emptiness is form states the Heart Sutra, one of the best known ancient Buddhist texts. The essence of all things is emptiness. #Quote by Eckhart Tolle

#18. O Love, divine Love, why do You lay siege to me?
In a frenzy of love for me, You find no rest.

From five sides You move against me,
Hearing, sight, taste, touch, and scent.
To come out is to be caught; I cannot hide from You.

If I come out through sight I see Love
Painted in every form and color,
Inviting me to come to You, to dwell in You.

If I leave through the door of hearing,
What I hear points only to You, Lord;
I cannot escape Love through this gage.

If I come out through taste, every flavor proclaims:
"Love, divine Love, hungering Love!
You have caught me on Your hook, for you want to reign in me."

If I leave through the door of scent
I sense You in all creation; You have caught me
And wounded me through that fragrance.

If I come out through the sense of touch
I find Your lineaments in every creature;
To try to flee from You is madness.

Love, I flee from You, afraid to give You my heart:
I see that You make me one with You,
I cease to be me and can no longer find myself.

If I see evil in a man or defect or temptation,
You fuse me with him, and make me suffer;
O Love without limits, who is it You love?

It is You, O Crucified Christ,
Who take possession of me,
Drawing me out of the sea to the shore;

There I suffer to see Your wounded heart.
Why did You endure the p #Quote by Jacopone Da Todi

#19. Usually, when people hear the term Yoga, many of them associate it with various physical exercises where they need to twist, turn and stretch their body in complex ways that are known as Asanas, but this is only one type of Yoga, called "Hatha-Yoga". In reality, Yoga is an umbrella term for various physical and mental exercises that lead to the overall well-being of a person.
By origin, Yoga has mainly five forms:
1.Raja Yoga - The realization of divinity through intense meditation
2.Karma Yoga – The realization of divine bliss through your own daily activities and duties
3.Hatha Yoga – The realization of divine well-being through various physical exercises
4.Jyana Yoga – The realization of inexplicable bliss in the pursuit of knowledge
5.Bhakti Yoga – The realization of ecstasy through love and devotion for your Personal God
The purpose of all Yogas is to set your consciousness lose into the vast domain of the unknown, where your brain circuits simulate various fascinating mental states that are usually unimaginable and unattainable in your everyday consciousness. But the whole yoga thing has nothing to do with God or something of that sort. It is all about various states of the human mind. #Quote by Abhijit Naskar

#20. The Pāli term for "feeling" is vedanā, derived from the verb vedeti, which means both "to feel" and "to know". In its usage in the discourses, vedanā comprises both bodily and mental feelings. Vedanā does not include "emotion" in its range of meaning. Although emotions arise depending on the initial input provided by feeling, they are more complex mental phenomena than bare feeling itself and are therefore rather the domain of the next [third] satipaṭṭhāna, contemplation of states of mind. #Quote by Analayo

#21. Here bhikkhus, some misguided men learn the Dhamma–discourses, stanzas, expositions, verses, exclamations, sayings, birth stories, marvels, and answers to questions–but having learned the Dhamma, they do not examine the meaning of those teachings with wisdom. Not examining the meaning of those teachings with wisdom, they do not gain a reflective acceptance of them. Instead they learn the Dhamma only for the sake of criticising others and for winning in debates, and they do not experience the good for the sake of which they learned the Dhamma. #Quote by Gautama Buddha

#22. Big Love and More Light!
XxMwaaahhhhXx #Quote by K. Love

#23. The Yoga Sutras offers a clear roadmap for the evolution of consciousness from ordinary states of awareness such as waking, dreaming, and sleeping - to higher states of consciousness. #Quote by Deepak Chopra

#24. Anapana means breath and sati means mindfulness. Tang Hoi translated it as "Guarding the Mind." The Anapanasati Sutra, that is, is the sutra on using one's breath to maintain mindfulness. #Quote by Thich Nhat Hanh

#25. When the mind is silent like a lake the lotus blossoms. #Quote by Amit Ray

#26. The horns of a rabbit do not inherently exist because they do not exist at all. The mere realization of their non-existence reveals that the horns of a rabbit do not inherently exist; therefore, the non-inherent existence of the horns of a rabbit is not an emptiness. An emptiness is not understood through realizing the mere non-existence of an object; it is known through comprehending in an existent object the absence of the quality of inherent or objective existence. #Quote by Jeffrey Hopkins

#27. BEHOLD: IN THE BEGINNING there was everything, just as there is now. The giant slap of a thunderclap and, bang, it's raining talking snakes. A greater light to rule the day, a lesser light to rule the night, swarming water and restless air. A man goes down on two knees, a woman opens her thighs, and both hold their breath to listen. Imagining God's footsteps could be heard in the cool of the day. But God walks silently along the bank of the muddy river that flows out of the Garden, the river that divides and becomes many: Usa, Kolva, Yug, Onega. Narva, Obsha, Luga, Okhta. Volycha, Sestra, Uver, Oyat. Volga, Kama, Neva, Ob. #Quote by Anonymous

#28. Alexander and Tatiana danced to their wedding song, unable this once to hide their intimacy from prying, idly curious eyes; their hands entwined, their bodies pressed together, they waltzed by the banks of the Kama in their Lazarevo clearing under the crimson moon, an officer in his Red Army uniform, a peasant girl in her wedding dress - her white dress with red roses - and when Tatiana lifted her glistening eyes to him, Alexander was looking down at her with his I'll-get-on-the-busfor-you-anytime face. She couldn't believe it - he bent his head and kissed her, openly and deeply, as they continued to swirl away the minutes of someone else's wedding. #Quote by Paullina Simons

#29. Although contemplating the nature of the body highlights its less attractive features, the purpose of the exercise is not to demonize the body. While it is certainly true that at times the discourses describe the human body in rather negative terms, some of these instances occur in a particular context in which the point being made is that the speakers in question have overcome all attachment to their body. In contrast, the Kāyagatāsati Sutta takes the physical bliss of absorption attainment as an object for body contemplation. This passage clearly demonstrates that contemplation of the body is not necessarily linked to repugnance and loathing.

The purpose of contemplating the nature of the body is to bring its unattractive aspects to the forefront of one's attention, thereby placing the attractive aspects previously emphasized in a more balanced context. The aim is a balanced and detached attitude towards the body. With such a balanced attitude, one sees the body merely as a product of conditions, a product with which one need not identify. #Quote by Analayo

#30. At the moment of giving birth to a child, is the mother separate from the child? You should study not only that you become a mother when your child is born, but also that you become a child. - Dogen Zenji, Mountains and Waters Sutra #Quote by Karen Maezen Miller

#31. In 2010, when the Lotus Sutra was made available to me by a private dealer, I was very fortunate to be able to have it. It is very long, 30 feet or something crazy like that. It has some 15,000 very small standard script characters that the artist Zhao Mengfu in the Yuan dynasty made when he was in his 60s. #Quote by Jerry Yang

#32. He no longer grasped to a strong sense of self. To him life felt more like a dream, a cascade of cause and effect that was completely up for grabs-and he was no longer separate from any of it. Because of that, he could do amazing things #Quote by James Connor

#33. Where was he, her Alexander, of once? Was he truly gone? The Alexander of the Summer Garden, of their first Lazarevo days, of the hat in his hands, white toothed, peaceful, laughing, languid, stunning Alexander, had he been left far behind?
Well, Tatiana supposed that was only right.
For Alexander believed his Tatiana of once was gone, too. The swimming child Tatiana of the Luga, of the Neva, of the River Kama.
Perhaps on the surface they were still in their twenties, but their hearts were old. #Quote by Paullina Simons

#34. INT. KAMA'S HIDEOUT - EVENING
The interior of KAMA'S hideout is pitch black. The sound of water dripping. A brief shaft of sunlight reveals TINA, sleeping lightly on the floor in her coat.
NEWT: Tina?
She wakes. A moment as NEWT and TINA stare at each other. Each has thought of the other daily for a year. With no sign of KAMA, it seems she has been rescued.
TINA (joyful, disbelieving): Newt!
TINA notices KAMA entering in the background and raising his wand. Her expression changes.
KAMA: Expelliarmus!
NEWT'S wand flies out of his hand into KAMA'S. Bars form across the door, imprisoning them.
KAMA (through the door): My apologies, Mr. Scamander! I shall return and release you when Credence is dead!
TINA: Kama, wait!
KAMA: You see, either he dies . . . or I do.
He claps a hand to his eye.
KAMA: No, no, no, no. Oh no. No, no, no.
He jerks convulsively and slides to the floor, unconscious.
NEWT: Well, that's not the best start to a rescue attempt.
TINA: This was a rescue attempt? You've just lost me my only lead.
JACOB launches for the door, trying to break it down.
NEWT (innocent): Well, how was the interrogation going before we turned up?
TINA throws him a dark look. She strides to the back of the cave.
Pickett, who, unnoticed, has hopped out of NEWT'S pocket, successfully picks the lock, and the bars swing open.
JACOB: Newt!
NEWT: Well done, Pick.
(to TINA) You need thi #Quote by J.K. Rowling

#35. All things are the truth in themselves - #Quote by Lotus Sutra

#36. So as long as you have not attained to desirelessness, as long as you have not renounced desires completely, you will go on taking births and wandering in different bodies. And howsoever different the forms of the body may be, their basic condition is always the same. The ills of the body are the same, regardless whether it's a bird's body or man's. There is no difference in their miseries, because the fundamental misery is only one: the soul becoming confined in the body, the entering of the soul into the prison of body. A prison after all is a prison; it makes no difference whether its walls are circular or angular no matter what you think. #Quote by Osho

#37. Diamond Sutra says, 'Make no formed conceptions about the realness of existence nor about the unrealness of existence, or words like that. Handcuffs will get soft and billy clubs will topple over, let's go on being free anyhow. #Quote by Jack Kerouac

#38. The mind is like a monkey swinging from branch to branch through a forest, says the Sutra. #Quote by Thich Nhat Hanh

#39. Soldier! Let me cradle your head and caress your face, let me kiss your dear sweet lips and cry across the seas and whisper through the icy Russian grass how I feel for you ... Luga, Ladoga, Leningrad, Lazarevo ... Alexander, once you carried me, and now I carry you. Into my eternity, now I carry you.
Through Finland, through Sweden, to America, hand outstretched, I stand and limp forward, the galloping steed black and riderless in my wake. Your heart, your rifle, they will comfort me, they'll be my cradle and my grave.
Lazarevo drips you into my soul, dawn drop by moonlight drop from the river Kama. When you look for me, look for me there, because that's where I will be all the days of my life. (Tatiana) #Quote by Paullina Simons

#40. The term satipaṭṭhāna can be explained as a compound of sati, "mindfulness" or "awareness", and upaṭṭhāna, with the u of the latter term dropped by vowel elision. The Pāli term upaṭṭhāna literally means "placing near", and in the present context refers to a particular way of "being present" and "attending" to something with mindfulness. In the discourses [of the Buddha], the corresponding verb upaṭṭhahati often denotes various nuances of "being present", or else "attending". Understood in this way, "satipaṭṭhāna" means that sati "stands by", in the sense of being present; sati is "ready at hand", in the sense of attending to the current situation. Satipaṭṭhāna can then be translated as "presence of mindfulness" or as "attending with mindfulness."

The commentaries, however, derive satipaṭṭhāna from the word "foundation" or "cause" (paṭṭhāna). This seems unlikely, since in the discourses contained in the Pāli canon the corresponding verb paṭṭhahati never occurs together with sati. Moreover, the noun paṭṭhāna is not found at all in the early discourses, but comes into use only in the historically later Abhidhamma and the commentaries. In contrast, the discourses frequently relate sati to the verb upaṭṭhahati, indicating that "presence" (upaṭṭhāna) is the etymologically correct derivation. In fact, the equivalent Sanskrit term is smṛtyupasthāna, which shows that upasthāna, or its Pāli equivalent upaṭṭhāna, is the correct choice for the compound. #Quote by Analayo

#41. Analyzing through special insight and realizing the lack of inherent existence constitute understanding of the signless. #Quote by Gautama Buddha

#42. All great religions have rightly regarded kama as the arch-enemy of man, anger or hatred coming only in the second place. #Quote by Mahatma Gandhi

#43. Spirituality is the empirical discovery of our divine nature by the shedding of who we thought we were - Renovatio Sutra #19 #Quote by Paul Miller

#44. He returns years later, has no demands.
He wants only one, most precious thing:
To see, purely and simply, without name,
Without expectations, fears, or hopes,
At the edge where there is no I or not-I. #Quote by Czeslaw Milosz

#45. Suppose you recite the Prajna Paramita Sutra only once. It might be a very good recitation. But what would happen to you if you recited it twice, three times, four times, or more? You might easily lose your original attitude towards it. The same thing will happen in your other Zen practices. For a while you will keep your beginner's mind, but if you continue to practice one, two, three years or more, although you may improve some, you are liable to lose the limitless meaning of original mind. #Quote by Shunryu Suzuki

#46. Yoda Sutra # 9 That which is, see you do not; that which you want to see is that which you see. Not seeing, merely projecting, you are. Yoda Sutra # 10 Projecting your fantasies, dreams, expectations on life - stop. Forget that completely. One and single has to be the whole effort, and that is: how to be awake? #Quote by Phalachandra Varanasi

#47. The Lotus Sutra

The Lotus Sutra. Ultimate reality.
So far
you've been bashing me badly.
Now
I'll cudgel you, bastard.
Oh! Ouch!
You're made for bashing.
Oh! Ouch!
Oh! Ouch!

The Lotus Sutra dashed away
Fields open wide,
once the farmers have gone. #Quote by Ko Un

#48. Both outer and inner phenomena arise as a result of causes and conditions. Outer phenomena, the things of the physical world, arise in a series of seven steps. The texts use the example of a seed giving rise to a plant that gives rise to a fruit. The seven steps are: seed, sprout, leaflets, stemmed plant, bud, flower, fruit. Each stage succeeds the previous one in time and in order, each giving rise to the next. #Quote by Dharma Publishing

#49. But now, as he paced up and down the ward, he remembered how the old folk used to die back home on the Kama - Russians, Tartars, Votyaks or whatever they were. They didn't puff themselves up or fight against it or brag that they weren't going to die - they took death calmly. They didn't stall squaring things away, they prepared themselves quietly and in good time, deciding who should have the mare, who the foal, who the coat and who the boots. #Quote by Aleksandr Solzhenitsyn

#50. Meditation means you don't have anything, any object to think about. You are just in a state of absolute aloneness. You don't have anything on which you can focus yourself - not a sutra, not a mantra, not any great value of life, just pure space all around you. Then you are in meditation. Meditation is never about something. Meditation is a state. #Quote by Rajneesh

#51. Shiva is saying: the body is a product of nature and your will to do. The nature is merely the source, the womb. Your ego functions like a seed in it. Your will to do this or that, to achieve this or that, to become this or that – acts like a seed. And the moment the art of your doing meets the womb of nature, a body is formed.
Therefore, buddhas say: "Give up all desires, only then will you be liberated.: If you desired for heaven, you will become an angel, but that won't be liberation either. Because as long as desires persist, there can never be any liberation. All desires lead to the formation of bodies. #Quote by Osho

#52. Among all the sutras I have expounded,
Lotus Sutra is the first and foremost!
If you are able to uphold the Lotus Sutra,
it means you are able to uphold the body of a Buddha!
(LS 11: 3.35)
Lotus Sutra, Chapter 11, Section 3, Paragraph 35 #Quote by Gautama Buddha

#53. These Sutras are reminiscent of the Four Noble Truths of Lord Buddha: the misery of the world, the cause of misery, the removal of that misery, and the method used to remove it. Patanjali tells us that pain can be avoided. He further tells us that its cause is ignorance. (115) #Quote by Swami Satchidananda

#54. Tatiana was order. She was finite matter in infinite space. Tatiana was the standard-bearer for the flag of grace and valor that she carried forward with Bounty and perfection in herself, the flag Alexander had followed sixteen hundred kilometers east to the Kama River, to the Ural Mountains, to Lazarevo. #Quote by Paullina Simons