Animal Human Relationships Quotes

#1. Human aggression is instinctual. Humans have not evolved any ritualised aggression-inhibiting mechanisms to ensure the survival of the species. For this reason man is considered a very dangerous animal. #Quote by Konrad Lorenz

#2. Except for its worst inner-city slums, America is not the primitive capitalist jungle of European imagination, where human beings slink away like wounded animals to die in bloodstained holes. #Quote by Timothy Garton Ash

#3. He had wondered, as had most people at one time or another, precisely why an android bounced helplessly about when confronted by an empathy-measuring test. Empathy, evidently, existed only within the human community, whereas intelligence to some degree could be found throughout every phylum and order including the arachnida. For one thing, the empathic faculty probably required an unimpaired group instinct; a solitary organism, such as a spider, would have no use for it; in fact it would tend to abort a spider's ability to survive. It would make him conscious of the desire to live on the part of his prey. Hence all predators, even highly developed mammals such as cats, would starve.

Empathy, he once had decided, must be limited to herbivores or anyhow omnivores who could depart from a meat diet. Because, ultimately, the empathic gift blurred the boundaries between hunter and victim, between the successful and the defeated. As in the fusion with Mercer, everyone ascended together or, when the cycle had come to an end, fell together into the trough of the tomb world. Oddly, it resembled a sort of biological insurance, but double-edged. As long as some creature experienced joy, then the condition for all other creatures included a fragment of joy. However, if any living being suffered, then for all the rest the shadow could not be entirely cast off. A herd animal such as man would acquire a higher survival factor through this; an owl or a cobra would be destroyed.
#Quote by Philip K. Dick

#4. At first, I thought 'this series is going to be all about death and desecration,' but instead became a more complex landscape of human relationships. I hope I put something of these feelings into the portraits that I made of the characters, which were landscapes in themselves. An irony in the subject of crystal meth is how beautifully it resembles the desert sky. #Quote by Ralph Steadman

#5. I rested my chin on my paws, wondering if she'd ever be able to open her heart to another man-human. I knew firsthand how hard it was to try again, to let yourself be loved by someone who could love you back after you'd been hurt. And I knew sometimes when someone said mean things if you were sensitive you couldn't shake it no matter how much you knew it wasn't the truth. #Quote by Jacqueline Simon Gunn

#6. When aggression seems to turn to curiosity, fear to security ... then it is acceptance. #Quote by Sameh Elsayed

#7. I remember that not only is my mother an immigrant, but that there is something immigrant about the air I breathe, the water I drink, the carbon in my bones, and the thoughts in my mind. An ecological understanding allows us to identify "things" - rain, cloud, river - at the same time that it reminds us that these identities are fluid. Even mountains erode, and the ground below us moves in giant plates. It reminds us that -while it's useful to have a word for that thing called a cloud - when we really get down to it, all we can really point to is a series of flows and relationships that sometimes intersect and hold together long enough to be a "cloud."
Things like the American obsession with individualism, customized filter bubbles, and personal branding - anything that insists on atomized, competing individuals striving in parallel, never touching - does the same violence to human society as a dam does to a watershed.
We should refuse such dams first and foremost within ourselves. #Quote by Jenny Odell

#8. Sometimes I think the human animal doesn't really need food or water to survive, only gossip. #Quote by Steve Toltz

#9. Man is a talking animal and he will always let himself be swayed by the power of the word. Machines won't change human nature. #Quote by Simone De Beauvoir

#10. Institutions are "stable, valued, recurring patterns of behavior," as Huntington put it, the most important function of which is to facilitate collective action. Without some set of clear and relatively stable rules, human beings would have to renegotiate their interactions at every turn. Such rules are often culturally determined and vary across different societies and eras, but the capacity to create and adhere to them is genetically hard-wired into the human brain. A natural tendency to conformism helps give institutions inertia and is what has allowed human societies to achieve levels of social cooperation unmatched by any other animal species. #Quote by Anonymous

#11. As long as humans feel they are forced to defend their own rights and worth by placing someone beneath them, oppression will not end. #Quote by Marjorie Spiegel

#12. The human mind in its day-by-day operations cannot bear to look the truth of politics straight in the face. It must disguise, distort, belittle, and embellish the truth - the more so, the more the individual is actively involved in the processes of politics, and particularly in those of international politics. For only by deceiving himself about the nature of politics and the role he plays on the political scene is man able to live contentedly as a political animal with himself and his fellow men.
Thus it is inevitable that a theory which tries to understand international politics as it actually is and as it ought to be in view of its intrinsic nature, rather than as people would like to see it, must overcome a psychological resistance that most other branches of learning need not face. #Quote by Hans J. Morgenthau

#13. The inconsistencies that haunt our relationships with animals also result from the quirks of human cognition. We like to think of ourselves as the rational species. But research in cognitive psychology and behavioral economics shows that our thinking and behavior are often completely illogical. In one study, for example, groups of people were independently asked how much they would give to prevent waterfowl from being killed in polluted oil ponds. On average, the subjects said they would pay $80 to save 2,000 birds, $78 to save 20,000 birds, and $88 to save 200,000 birds. Sometimes animals act more logically than people do; a recent study found that when picking a new home, the decisions of ant colonies were more rational than those of human house-hunters.
What is it about human psychology that makes it so difficult for us to think consistently about animals? The paradoxes that plague our interactions with other species are due to the fact that much of our thinking is a mire of instinct, learning, language, culture, intuition, and our reliance on mental shortcuts. #Quote by Hal Herzog

#14. Humility is the embarrassment you feel when you tell people how wonderful you are. #Quote by Laurence J. Peter

#15. It is astonishing how the human animal survives its misfortunes. #Quote by Rebecca West

#16. His men had begun gathering the wounded or stunned into a small group some distance back up the slope. Here and there an animal or human stirred, but not many. There were few cries of pain or fear now. Mostly, it was eerily quiet. Even the insects had ceased their music. #Quote by Derek Donais

#17. I like people. I like animals, too-whales and quail, dinosaurs and dodos. But I like human beings especially, and I am unhappy that the pool of human germ plasm, which determines the nature of the human race, is deteriorating. #Quote by Linus Pauling

#18. Ghouls," I heard Archer say. His voice was low and tense, like a person who's being confronted by a wild animal. "Reanimated human flesh, used as guardians. Seriously dark magic. Someone obviously didn't want us finding-"
"Oh my God,less talking, more stabbing, please." My voice was squeaky with fear, and I knew my eyes wer huge when I swiveled around to look at Archer.
He already had the sword in his hand, and he was crouching slightly. "I can slow them down, but ghouls can't be killed by blades. You're the one who has to stop them."
"Come again?" I nearly squeaked.
"You're a necromancer," he said. "They're dead."
Oh,right. One of the many "perks" of having a lot of dark magic at my disposal. But I'd never seen the point in boning up on my necromancer skills. When was I ever going to need to order around the dead? #Quote by Rachel Hawkins

#19. I just can't think of anybody abusing an animal; nor of allowing it to stay around, sick, hurt or hungry. I think that an animal is but a point short of human; and, having a skin varying but slightly from our own, will know as much pain from a whipping as would a human child. A blow upon any animal, if I am within sight, is almost as a blow upon my own body. You would think that, with that vast gap which Mankind is continually placing back of him in his onward march in improving this big world, Man would think, a bit, of his pals of hoof, horn and claw. #Quote by Ernest Vincent Wright

#20. The neurotic exhausts himself not only in self-preoccupations like hypochondrial fears and all sorts of fantasies, but also in others: those around him on whom he is dependent become his therapeutic work project; he takes out his subjective problems on them. But people are not clay to be molded; they have needs and counter-wills of their own. The neurotic's frustration as a failed artist can't be remedied by anything but an objective creative work of his own. Another way of looking at it is to say that the more totally one takes in the world as a problem, the more inferior or "bad" one is going to feel inside oneself. He can try to work out this "badness" by striving for perfection, and then the neurotic symptom becomes his "creative" work; or he can try to make himself perfect by means his partner. But it is obvious to us that the only way to work on perfection is in the form of an objective work that is fully under your control and is perfectible in some real ways. Either you eat up yourself and others around you, trying for perfection; or you objectify that imperfection in a work, on which you then unleash your creative powers. In this sense, some kind of objective creativity is the only answer man has to the problem of life. In this way he satisfies nature, which asks that he live and act objectively as a vital animal plunging into the world; but he also satisfies his own distinctive human nature because he plunges in on his own symbolic terms and not as a reflex of the w #Quote by Ernest Becker

#21. The decay of decency in the modern age, the rebellion against law and good faith, the treatment of human beings as things, as the mere instruments of power and ambition, is without a doubt the consequence of the decay of the belief in man as something more than an animal animated by highly conditioned reflexes and chemical reactions. For, unless man is something more than that, he has no rights that anyone is bound to respect, and there are no limitations upon his conduct which he is bound to obey. #Quote by Walter Lippmann

#22. When the Jew says "mankind" he is talking about himself. It is written in the Talmud, that only Jews were human beings, gentiles on the other hand were animals created to serve the chosen people. If looking back and comparing the corresponding articles in the "democratic" and "neutral" countries, one is astonished at the systematic nature of the propaganda whose final goal was the creation of a state of affairs in which a war was inevitable. #Quote by Julius Streicher

#23. Our sense of community and compassionate intelligence must be extended to all life forms, plants, animals, rocks, rivers, and human beings. This is the story of our past and it will be the story of our future. #Quote by Terry Tempest Williams

#24. The essence of Theosophy is the perfect harmonizing of the divine with the human in man, the adjustment of his god-like qualities and aspirations, and their sway over the terrestrial or animal passions in him. Kindness, absence of every ill feeling or selfishness, charity, goodwill to all beings, and perfect justice to others as to oneself, are its chief features. He who teaches Theosophy preaches the gospel of goodwill; and the converse of this is true also - he who preaches the gospel of goodwill, teaches Theosophy. #Quote by H. P. Blavatsky

#25. When animals behave like humans or when humans behave like animals, don't be surprised because in every animal there is a human and in every human there is an animal! #Quote by Mehmet Murat Ildan

#26. Movements for animal rights are not irrational denials of human uniqueness; they are a clear-sighted recognition of connection across the discredited breach of nature and culture. Biology and evolutionary theory over the last two centuries have simultaneously produced modern organisms as objects of knowledge and reduced the line between humans and animals to a faint trace re-etched in ideological struggle or professional disputes between life and social science. Within this framework, teaching modern Christian creationism should be fought as a form of child abuse. #Quote by Donna J. Haraway

#27. You sound off," he said. "Why are you whispering? I thought you and Ana were having dinner together." I bit my lip.
"It's kind of a funny story, but you have to promise not to yell."
"Why would a funny story make me yell?" he asked warily. "Well," I drawled. "I was on my way to meet up with Ana, and there was this truck parked in an alley that didn't look right. So, I left my bike on the street and went to check it out." "Jordan." I didn't need to see him to know he was pinching the bridge of his nose, something he'd been doing a lot in the last few months.
"Don't worry. They didn't see me."
His tone sharpened. "Who didn't see you?"
"The Gulaks. They were too busy loading the girls into the back." I paused as the truck slowed going around a curve. "I slipped on without them having a clue I was there."
He swore. "Do not tell me you climbed into a truck with a bunch of Gulak slavers." I scoffed softly. "Of course not. Give me some credit. I'm on the roof of the truck." He growled something, and I heard another male laughing. It sounded like Mario, one of the warriors we were working with on this job, along with his mate, Ana. We'd been in Panama for two weeks, at the request of the government, to locate and shut down a human trafficking ring. But this one was a lot more sophisticated than any other Gulak operation we'd encountered, and they'd managed to evade us completely. Until now.
"This is not a funny story," he said in an exasperated #Quote by Karen Lynch

#28. Corruption,' Jordan Belfort believes, 'is endemic to human being. I mean, even men in monasteries - where enticement is hard to come by – even men in those circumstances have sex with other men and abuse children. Look at the Catholic Church! Man is an imperfect animal and he is corruptible, okay? And in finance, the liquid nature of the market makes corruption very easy. On Wall Street, this liquidity is so in your face -' he suddenly grits his teeth - 'that if you have even the slightest predisposition to the dark side, you become corrupted. In addition to which, those attracted to Wall Street have a predisposition to greed. #Quote by Antonella Gambotto-Burke

#29. A human body in no way resembles those that were born for ravenousness; it hath no hawk's bill, no sharp talon, no roughness of teeth, no such strength of stomach or heat of digestion, as can be sufficient to convert or alter such heavy and fleshy fare. But if you will contend that you were born to an inclination to such food as you have now a mind to eat, do you then yourself kill what you would eat. But do it yourself, without the help of a chopping-knife, mallet or axe, as wolves, bears, and lions do, who kill and eat at once. Rend an ox with thy teeth, worry a hog with thy mouth, tear a lamb or a hare in pieces, and fall on and eat it alive as they do. But if thou had rather stay until what thou eat is to become dead, and if thou art loath to force a soul out of its body, why then dost thou against nature eat an animate thing? There is nobody that is willing to eat even a lifeless and a dead thing even as it is; so they boil it, and roast it, and alter it by fire and medicines, as it were, changing and quenching the slaughtered gore with thousands of sweet sauces, that the palate being thereby deceived may admit of such uncouth fare. #Quote by Plutarch

#30. The most unreliable thing in this world is human relationships. #Quote by Jack Ma

#31. I am human and I have feelings too.
It is okay to give yourself me time.
It is okay to be all about you.
It is okay to be in your own world.
YOU DESERVE THAT! #Quote by Charlena E. Jackson

#32. Infinity is a way to describe the incomprehensible to the human mind. In a way, it notates a mystery. That kind of mystery exists in relationships. A lifetime is not enough to know someone else. It provides a brief glimpse. #Quote by Simon McBurney

#33. By overwhelming consensus, our culture locates the primary difficulty of relationships in finding the 'right' person rather than in knowing how to love a real - that is, a necessarily rather unright - human being. #Quote by Alain De Botton

#34. In the animal kingdom, the rule is, eat or be eaten; in the human kingdom, define or be defined. #Quote by Thomas Szasz

#35. 5.4 The question of accumulation. If life is a wager, what form does it take? At the racetrack, an accumulator is a bet which rolls on profits from the success of one of the horse to engross the stake on the next one.
5.5 So a) To what extent might human relationships be expressed in a mathematical or logical formula? And b) If so, what signs might be placed between the integers?Plus and minus, self-evidently; sometimes multiplication, and yes, division. But these sings are limited. Thus an entirely failed relationship might be expressed in terms of both loss/minus and division/ reduction, showing a total of zero; whereas an entirely successful one can be represented by both addition and multiplication. But what of most relationships? Do they not require to be expressed in notations which are logically improbable and mathematically insoluble?
5.6 Thus how might you express an accumulation containing the integers b, b, a (to the first), a (to the second), s, v?
B = s - v (*/+) a (to the first)
Or
a (to the second) + v + a (to the first) x s = b
5.7 Or is that the wrong way to put the question and express the accumulation? Is the application of logic to the human condition in and of itself self-defeating? What becomes of a chain of argument when the links are made of different metals, each with a separate frangibility?
5.8 Or is "link" a false metaphor?
5.9 But allowing that is not, if a link breaks, wherein lies the responsibility for #Quote by Julian Barnes

#36. I have, however, to live in an age of Faith - the sort of thing I used to hear praised and recommended when I was a boy. It is damned unpleasant, really. It is bloody in every sense of the word. And I have to keep my end up in it. Where do I start?

With personal relationships. Here is something comparatively solid in a world full of violence and cruelty. Not absolutely solid... We don't know what other people are like. How then can we put any trust in personal relationships, or cling to them in the gathering political storm? In theory we can't. But in practice we can and do. Though A is unchangeably A or B unchangeably B, there can still be love and loyalty between the two. For the purpose of loving one has to assume that the personality is solid, and the "self" is an entity, and to ignore all contrary evidence. And since to ignore evidence is one of the characteristics of faith, I certainly can proclaim that I believe in personal relationships. #Quote by E. M. Forster

#37. I wish every woman could have as a lover at some point in her life a man who never smoked or drank too much or became jaded from kissing too many girls or looking at porn, someone with the gracious muscles that come from honest work and not from the gym, someone unashamed of the animal side of human nature. #Quote by Kristin Kimball

#38. The prisoner's dilemma may seem to represent a rather specific and unusual scenario, but in fact it shows up all over the place in human and animal life. It turns out, for example, to underlie arms races in international relations, inaction on climate change, obstacles to trade, and even natural phenomena such as why trees grow so tall - giant redwoods could save terrific resources by only growing to, say, 50 feet (they usually grow to over 200), but in the competition for light, whoever grows that bit taller at the expense of the others will do better. In #Quote by Dominic Johnson

#39. HELPED are those who love all the colors of all the human beings, as they love all the colors of the animals and plants; none of their children, nor any of their ancestors, nor any parts of themselves, shall be hidden from them. #Quote by Alice Walker

#40. When I look at birds and animals, their survival is without rules, without conditions, without organization. But mothers take good care of their offspring. That's nature. In human beings also, parents - particularly mothers - and children have a special bond. Mother's milk is a sign of this affection. We are created that way. The child's survival is entirely dependent on someone else's affection. So, basically, each individual's survival or future depends on society. We need these human values. #Quote by Dalai Lama

#41. If God were to remove all evil from our world (but somehow leave human beings on the planet), it would mean that the essence of 'humanness' would be destroyed. We would become robots.
Let me explain what I mean by this. If God eliminated evil by programming us to perform only good acts, we would lose this distinguishing mark - the ability to make choices. We would no longer be free moral agents. We would be reduced to the status of robots.
Let's take this a step further. Robots do not love. God created us with the capacity to love. Love is based upon one's right to choose to love. We cannot force others to love us. We can make them serve us or obey us. But true love is founded upon one's freedom to choose to respond. #Quote by Billy Graham

#42. if I can't change the world," he told her, "I will change the way people look at it. #Quote by Gian Andrea

#43. The fatal flaw of human wisdom is that it promises that you can change your relationships without needing to change yourself.
Every painful thing we experience in relationships is meant to remind us of our need for God. And every good thing we experience is meant to be a metaphor of what we can only find in Him ... We settle for the satisfaction of human relationships when they were meant to point us to the perfect relational satisfaction found only with God. #Quote by Paul David Tripp

#44. I believe that animals have been talking to human beings ever since we were all made and put into this world ... #Quote by Barbara Woodhouse

#45. Animal liberation is also human liberation. Animal liberationists care about the quality of life for all. We recognize our kinship with all feeling beings. We identify with the powerless and the vulnerable, the victims, all those dominated, oppressed and exploited. And it is the non-human animals whose suffering is the most intense, widespread, expanding, systematic and socially sanctioned of all. #Quote by Henry Spira

#46. For Hegel, freedom was not just a psychological phenomenon,
but the essence of what was distinctively human. In this sense,
freedom and nature are diametrically opposed. Freedom does not mean the freedom to live in nature o r according to nature; rather, freedom begins only where nature ends. Human freedom emerges only when man is able to transcend his natural, animal existence, and to create a new self for himself The emblematic starting point for this process of self-creation is the struggle to the death for pure prestige. #Quote by Francis Fukuyama

#47. ...sex is a commitment. You are gifting another human being with access to the deepest part of yourself; you are sharing with them a bit of your soul. You are forging a connection that can never be undone--no matter how much you may want to undo it after the fact. #Quote by Zofie Kae