Actele Normative Quotes

#1. Hetero - normative behavior and herd mentality is dangerous. It's okay to be different. It's okay to stand out for whatever reason. Some people are just born that way and instead of trying to tear them down, learn something new. Be curious and open because maybe that's a pathway out for you, too. #Quote by Rose McGowan

#2. But what is normal? Normal is that which already exists, the prevailing condition. But normal is also normative - an expectation, the thing to be wished for. The norm is a double-edged sword. A person can be measured against that which exists, in which case she will be found to be normal and healthy, therefore good. Or a person can be measured against an expectation and found to be wanting. The norm can be changed at will. For those on the inside, the double-edged sword is a defensive weapon. For outsiders, it's a terrifying threat. #Quote by Juli Zeh

#3. Really interesting. I want to ask about the deep true self-experiment and I see two possibilities here. So, one is that what people judge to be the true self is affected by normative considerations, #Quote by Anonymous

#4. America will nurture a new Muslim - one who can believe in Muhammad and the Quran but who abandons belief in a Shariah-based state and affirms the primary American value of individual liberty, which has not been a normative Islamic value. #Quote by Dennis Prager

#5. Industrial innovations are costly, and managers must justify their high cost by producing measurable proof of their
superiority ... [P]eriodic innovations in goods or tools foster the belief that anything new will be proven better. This belief has become an integral part of the modern world view. It is forgotten that whenever a society lives by this delusion, each marketed unit generates more wants than it satisfies. If new things are made because they are better, then the things most people use are not quite good. New models constantly renovate poverty. The consumer feels the lag between what he has and what he ought to get. He believes that products can be made measurably more valuable and allows himself to be constantly re-educated for their consumption. The "better" replaces the "good" as the fundamental normative concept. #Quote by Ivan Illich

#6. One of the deadliest tools of powerful systems is narrow definitions of what is "normal" and the reduction of difference to deviance. #Quote by Jamie Arpin-Ricci

#7. Capitalism is not merely a system for the efficient production and distribution of goods and services; it also incarnates and promotes a particular moral order, an institutionalized normative worldview comprising and fostering particular assumptions, narratives, commitments, beliefs, values, and goals. #Quote by Christian Smith

#8. The original Christians regarded the deposit of faith, as finally inseparable from the very living substance of the Gospel in the saving event of Christ crucified, risen and glorified, but as once and for all entrusted to the church through its apostolic foundation in Christ, informing, structuring and quickening its life and faith and mission as the body of Christ in the world... While the deposit of faith was replete with the truth as it is in Jesus, embodying kerygmatic, didactic and theological content, but its very nature it could not be resolved into a system of truths or set of normative doctrines and formulated beliefs, for the truths and doctrines and beliefs entailed could not be abstracted from the embodied form which they were given in Christ in the apostolic foundation of the church without loss of their real substance. Nevertheless in this embodied form "the faith once for all delivered to the saints" constituted the regulative basis for all explicit formulation of Christian truth, doctrine and belief in the deepening understanding of the church and its regular instruction of catechumens and the faithful. app is #Quote by Thomas F. Torrance

#9. Normative mind tends to be naive. #Quote by Toba Beta

#10. By the term cult I mean nothing derogatory to any group so classified. A cult, as I define it, is any religious group which differs significantly in one or more respects as to belief or practice from those religious groups which are regarded as the normative expressions of religion in our total culture. #Quote by Walter Ralston Martin

#11. When persons are present to one another they can function not merely as physical instruments but also as communicative ones. This possibility, no less than the physical one, is fateful for everyone concerned and in every society appears to come under strict normative regulation, giving rise to a kind of communication traffic order ... #Quote by Erving Goffman

#12. Prior to modern times, the term 'Islamic' (Islami in Arabic) was almost never used to define the provenance, status, or substance of things. There was no such thing as 'Islamic art', 'Islamic economics', or even 'Islamic law.' ... The encounter with the modern West, however, ultimately changed the status of 'Islamic.' Inasmuch as the rise of the West converted the achievements of Darwin, Descartes, and Hegel from mere English, French, or German achievements into explicitly 'Western' ones, it also engendered the need for a parallel convention for demarcating the non-Western 'other.' The Western provenance of the modern neologism 'Islamic' is perhaps best revealed in its tendency to connote geography and ethnicity. 'Islamic', in other words, connotes not simply that which is related to or a product of Islam as a religion but that which relates to a particularly non-European people in a non-European part of the world. In this capacity, it carries both a descriptive and a prescriptive force... For no modern Muslim nor non-Muslim would include the likes of such Arab Christians as Michel Aflaq or San' Allah Ibrahim among the 'thinkers of Islam.' Rather, in Western parlance, the modern 'Islamic' began as an instrument to demarcate the boundary between the west and a particular set of 'others.' In Muslim hands, it would go on to evolve into a full-blown signifier of normative Islam and a tool for delineating the boundary between it and Islam. Its added utility, moreover, as a mechani #Quote by Sherman A. Jackson

#13. All the questions discussed in the Talmud and related rabbinic literature are normative questions: either they are questions of what one is to think or what one is to do. Every prescribed thought has some practical implication; every prescribed act has some theoretical implication. #Quote by David Novak

#14. With no fact as a referent, what is normative is purely a matter of preference. #Quote by Ravi Zacharias

#15. Normative Economics is like religion without the aesthetics. #Quote by Nassim Nicholas Taleb

#16. Consumer Christianity is now normative. The consumer Christian is one who utilizes the grace of God for forgiveness and the services of the church for special occasions, but does not give his or her life and innermost thoughts, feelings, and intentions over to the kingdom of the heavens. Such Christians are not inwardly transformed and not committed to it. #Quote by Dallas Willard

#17. The reason something becomes retrospectively significant in a far-flung future is detached from the reason it was significant at the time of its creation - and that's almost always due to a recalibration of social ideologies that future generations will accept as normative. #Quote by Chuck Klosterman

#18. Ants can live together in solidarity and forget themselves in the community. In a normative capitalist society, everyone is an egoist. In the ants' civilization, you are part of the group; you don't live for yourself alone. #Quote by Bernard Werber

#19. If this is true, then neither the past nor the present is normative. It is the canon of Scripture that renders both relative and open to correction. #Quote by Michael S. Horton

#20. Deviant' is the weapon of the normative to discredit and demonize the Other. #Quote by Jamie Arpin-Ricci

#21. The doctrine of sola Scriptura, in a nutshell, asserts that Scripture is our sole source of normative, infallible apostolic revelation, and that "all things necessary for salvation and concerning faith and life are taught in the Bible with enough clarity that the ordinary believer can find them there and understand."6 Truths that are not found in the Bible (e.g. the date of your birth, the structure of protein molecules) are not necessary for salvation. #Quote by Keith A. Mathison

#22. We are going to need organizations that are culturally equipped to adapt. They must have internal processes that are creative, generative, and productive rather than controlled, confining, and normative. In short, we must UNSHACKLE THE HUMAN BRAIN and exploit its productive potential. #Quote by Karl Albrecht

#23. Arthur Kleinman explains, "We learn how to identify and react to pain, how to label and communicate dysfunction" (Klienman, **). He explains that every reaction and normative behavior is based on a set of culturally defined ideals, especially in explanation of illness and disease. Sidonie Smith and Julia Watson agree that autobiography is a subjective act based on historical and cultural frameworks (Smith and Watson, **). This truth is evident in symptoms, as Klienman point s out. He explains, "The meanings of symptoms are standardized 'truths' in a local cultural system, inasmuch as the groups' categories are projected onto the world, then called natural because they are found there #Quote by Shan

#24. Normative statements about "women's roles" and girls' and women's behaviour being "appropriately feminine" were replaced with more neutral statements about what women and girl versus boys and men do and think and say they want. In this way, conventionally gendered behaviour was taken out of the context of prescription and presented as simple description. This had the possibly unanticipated consequence, though, of taking these behaviours out of the context of the social world. The descriptive approach significantly deemphasised the role of norms, social structures, and modelling in developing gendered traits. Instead, disembodied as "naked facts" of sex differences, they began to look more and more like simple reflections of male and female behaviour. #Quote by Rebecca M. Jordan-Young

#25. Any first-order, substantive normative theory worth its salt will require attention to the mental states of agents in a variety of quite complex ways. But realism, being a view about the status of such normative theories, insists that the truth of any firstorder normative standard is not a function of what anyone happens to think of it. #Quote by Russ Shafer-Landau

#26. One cannot accept Christ and still be part of the normative Jewish community; one cannot live by Torah and still be part of the Church. #Quote by David Novak

#27. We need in the "Ummah" to move away from the normative attitudes towards the acceptance of pluralism of the "Ummah", and that pluralism starts from the time of the Prophet himself and "Hadith" (Sayings of the Prophet Mohammad) as well as the Prophet's historical footprints show that in the life time of the Prophet himself he knew that there would be pluralism in the interpretation of the faith"

His Highness The Aga Khan Geneva, Switzerland 2006 #Quote by Aga Khan

#28. Don't say bad words; don't interrupt people; don't shove; don't steal; don't lie. To the child, all these prohibitions appear identical ("It's not nice"). The distinction between the ethical and the aesthetic will come only later, and gradually. Politeness thus precedes morality, or rather, morality at first is nothing more than politeness: a compliance with usage and its established rules, with the normative play of appearances - a compliance with the world and the ways of the world. #Quote by Andre Comte Sponville

#29. The New Testament, that is, was made by the Church; the Church was not made by the New Testament. That is why, speaking generally, Catholics differ from Protestants in the importance given to the authority of the Bible on the one hand, and to the authority of the Church on the other. Therefore, Catholics more than Protestants would tend to say that the community has authority over its normative literature. #Quote by James Carroll

#30. If the fluidification of forms of behavior required by a developed economy was incompatible with a normative catalog of restrained conduct, it was, however, perfectly suited to a perpetual celebration of the will and the ego. #Quote by Michel Houellebecq

#31. The exclusion of those who fail to conform to unspoken normative requirements of the subject. #Quote by Judith Butler

#32. In recent decades, "pluralism" has become something of a buzzword. It is variously employed. Often it is used to argue that no normative ethic, even of the vaguest and most tentative sort, can be "imposed" in our public life. In practice this means that public policy decisions reflect a surrender of the normal to the abnormal, of the dominant to the deviant. Indeed it is of more than passing interest that terms such as abnormal or deviant have been largely exorcised from polite vocabulary among the elites in American life. The displacement of the constitutive by the marginal is not so much the result of perverse decision makers as it is the inevitable consequence of a polity and legal system in which the advantage of initiative lies with the offended. #Quote by Richard John Neuhaus

#33. There is a tendency under capitalism system to reduce everything to a kind of commodity fetish, and this order tends to promote extremely conventional and uniform expressions of gender and sexuality in order to promote certain products and lifestyle choices that are commercialized. This necessarily entails a capitulation to heteronormativity, or in the case of the new gay movement, a "homonormativity" that doesn't stray far from the heterosexual paradigm. Anyone who questions these normative values and conventions is subject to disapproval, hostility, or even violence. #Quote by Bruce LaBruce

#34. Homelessness today is more than just mere accommodation or pathways in or out of it. It is about the capacity to bear rights and the normative exclusion which exposes to the violence and the decision of sovereign power. Home Sacer is Latin for ("the accursed man") is a character of Roman law: a person who is banned and may be killed by anybody, but may not be sacrificed in a religious ritual. Home(Sacer)less is a character of UK's austerity political practices: a person who is banned by fines and may be killed or set on fire by anybody, but may not be sacrificed in a political ritual. Homelessness certainly involves concepts of visibility, oppression, domination and also a political decision of neglecting basic rights. Homeless people are under an oppressive and disempowering political discourse. Home(Sacer)less is a character of UK's austerity political practices: a person who is banned by fines and may be killed or set on fire by anybody, but may not be sacrificed in a political ritual. #Quote by Bruno De Oliveira

#35. Positive economics is in principle independent of any particular ethical position or normative judgment ... In short, positive economics is or can be an "objective" science. #Quote by Milton Friedman

#36. What is the message? Can faith bereft of specific beliefs speak understanding? If so, understanding of what? My concern is that the only thing Cox has to say to young people seeking spirituality is "Do good."13 But why should we do good? And what is the good if it is not somehow rooted in the nature and work of God? Cox's Age of the Spirit needs a normative Word. For while belief without faith is empty, faith without belief is blind. #Quote by Kevin J. Vanhoozer

#37. Just as the spectrums of light and sound are far broader than what we humans can see and hear, so the spectrum of mental states is far larger than what the average human perceives. We can see light in wavelengths of between 400 and 700 nanometres only. Above this small principality of human vision extend the unseen but vast realms of infrared, microwaves and radio waves, and below it lie the dark dominions of ultraviolet, X-rays and gamma rays. Similarly, the spectrum of possible mental states may be infinite, but science has studied only two tiny sections of it: the sub-normative and the WEIRD. For #Quote by Yuval Noah Harari

#38. It never ceases to amaze me how many Christians, in the North and the South, continue to refer to the former as the "developed" and the latter as the "developing" world. When we in the South use this term to describe ourselves, we are evaluating ourselves by a set of cultural values that are alien to our own cultures, let alone to a Christian world-view! All our normative images and yardsticks of "development" are ideologically loaded. Who dictates that mushrooming TV satellite dishes and skyscrapers are signs of "development"? Who, apart from the automobile industry and the advertising agencies, seriously believes that a country with six-lane highways and multi-story car-parks is more "developed" than one whose chief mode of transport is railways? Does the fact that there are more telephones in Manhattan, New York, than in the whole of sub-Saharan Africa, mean that human communication is more developed in the former than the latter? #Quote by Vinoth Ramachandra

#39. Calvin was able to assert "All truth is God's truth" while also asserting the doctrine of sola Scriptura, because the doctrine of sola Scriptura does not say that all truths are found in the Bible.5 The doctrine of sola Scriptura, in a nutshell, asserts that Scripture is our sole source of normative, infallible apostolic revelation, and that "all things necessary for salvation and concerning faith and life are taught in the Bible with enough clarity that the ordinary believer can find them there and understand. #Quote by Anonymous

#40. Whites are taught to think of their lives as morally neutral, normative, and average, and also ideal, so that when we work to benefit others, this is seen as work that will allow 'them' to be more like 'us'.. #Quote by Peggy McIntosh

#41. Shaw is absolutely correct in stating that for Nietzsche, the modern state in a secularized world can no longer claim the normative authority that religion once afforded it, and consequently its political authority is undermined. Nevertheless, the passage in question should not lead us to conclude that Nietzsche is a political skeptic in the sense that he cannot see how we can 'reconcile our need for normative authority with our need for political authority.' Simply put, Nietzsche does believe these two authorities can be married again, but that this will happen outside the modern state structure, which, as I have emphasized above, is in decline as well as in the process of being replaced by more 'innovative' and better-suited institutions.
Shaw downplays this latter point, writing that 'although Nietzsche speculates, in passing, about what a world without states would be like, he accepts that political agency in the modern world is concentrated in them,' noting that 'in Human, All Too Human he speculates that in the absence of religion the state as a form of political organization might die out. He warns against any rash political experiments that would hasten this process.' Yet the decay of the state is not something that Nietzsche speculates about in passing; it is the essential point of the aphorism. With the rise of modern democracy, the state will inevitably decay. If Nietzsche recommends that we put our faith in the 'prudence and self-interest of men' to 'preserve #Quote by Hugo Drochon

#42. I have, in some ways, cleaved to stereotypes and even bent rules to make Amanda's trans-ness as unchallenging to normative assumptions as possible. #Quote by Meredith Russo

#43. The excesses of identity politics pale in comparison to the monolithic normative realities that dominate our culture. #Quote by Jamie Arpin-Ricci

#44. Many bisexuals might indeed feel comfortable and well represented by [creating images of 'stable, monogamous, appropriately sexual' bisexuals], but what of the many people who don't fit in this standard of the "normal" or "good" bisexual? Some bisexuals are sluts (read: sexually independent women), some bisexuals are just experimenting, some like people of certain genders only sexually and not romantically, some like to have threesomes and perform bisexuality for men, some are HVI and STI carriers, some don't practice safer sex, some are indeed indecisive and confused, some cheat on their partners, some do choose to be bi, as well as many other things that the "myth-busting" [or simplifying/sanitizing] tries to cast off. A very long list of people is being thrown overboard in the effort to "fight biphobia." In this way, the rebuttal in fact imposes biphobic normative standards on the bisexual community itself, drawing a line between "good" and "bad" bisexuals.
Either way, benign docility and unthreatening citizenship are not exactly what I would want my bisexuality to be associated with. #Quote by Shiri Eisner